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The Value of Life

by Tullio DeSantis

Being Born for the Seventeen Quintillionth Time

Being Born for the Seventeen Quintillionth Time

Born in the Big Bang

Born in the Big Bang

Compassionate Heart Open Mind

Compassionate Heart Open Mind

Dark Energy

Dark Energy

Dawning of the Age of Intelligence

Dawning of the Age of Intelligence

Heart of the World

Heart of the World

Retinal Painting

Retinal Painting

Sea of Subconscious Desire

Sea of Subconscious Desire

Survival of the Kindest

Survival of the Kindest

The Value of Life

The Value of Life

Tullio DeSantis, born in Reading, PA in 1948, graduated with an interdisciplinary major from Gettysburg College on a Woodrow Wilson Fellowship. Upon graduation, he moved to the west coast and, in the early 1970s, began exhibiting his artwork in galleries in San Francisco, Tokyo, the Smithsonian Institution Traveling Exhibition Service (SITES), while he was completing his MFA at the San Francisco Art Institute. Since his arrival on the west coast, he had been publishing his art and writing for the Rip Off Press, one of the premier underground publishers of that era.

After moving back to the East Coast, Tullio rented a studio in Chelsea, and mounted his first one-man show in New York at the Tradition Three Thousand Gallery in the East Village in 1987. By that time, He had received a Pennsylvania Council of the Arts grant for a collaborative project initiated with Keith Haring. DeSantis was one of the first writers to publish extensively on Haring while he was still an anonymous graffiti writer.

From the late 1960s through his death in 1994, poet Allen Ginsberg and Tullio DeSantis carried on a philosophical and aesthetic relationship yielding several poems and drawings. Tullio’s interest in collaborative art continued throughout the 1990’s, as he worked anonymously on the Internet in various art collectives. His work was reviewed in the Village Voice (All Hands off the Keyboard, 10/24/2000) and represented in the International Prix Art Electronica in 1999.

Since the turn of the millennium, Tullio has continued to produce and participate in a long list of collaborative Internet projects, including The Facebook Show, produced by the Detroit Museum of New Art, The Internet Archive, a multimedia art/science project with Pery Burge, who worked as artist in residence in the Thermofluids Lab of the University of Exeter, UK, and currently, a series of works in traditional and digital media produced in collaboration with artist Dee Shapiro.

Tullio is an Adjunct Professor of Art at Reading Area Community College. He also owns, with a partner, MindReflector Technologies, LLC, a brain-computer interface company specializing in neurofeedback, brain and mind training software.

Artist Web Sites

http://www.tulliodesantis.com

http://www.tulliodesantis.net

Social Media Links

https://www.facebook.com/tulliofrancescodesantis

https://plus.google.com/+TullioDeSantis

https://www.linkedin.com/in/tulliodesantis

http://instagram.com/tulliofrancescodesantis

Other Sites

Media Research and Critical Thinking

http://www.mindovermedia.org

Mind Training and Neurofeedback

http://www.mindreflector.com

Triptych Collective presents “Traces” at the Neighborhood Theatre

The Triptych Collective is a group of performance artists interested in bringing a unique blend of live music, dance performance and visual art to non-traditional spaces in order to make thought-provoking and socially-engaged performance art more widely accessible.

“Traces” is a compilation of Triptych Collective works-in-progress for the Fall 2014 season. The show features work by Collective artists Reba Bowens, Sarah Ingel, Caitlyn Swett, and Eric Mullis and also features Hectorina’s performance musical “Collywobble.”  “Traces” was performed Thursday, November 20, 2014, at Neighborhood Theatre in Charlotte, NC.  Each of the artists writes about her or his piece below.

www.triptychcollective.com

www.facebook.com/triptychcollective

Twitter: @triptychcollect

“Traces,” from the November 20, 2014 show:

 

The Artists: 

Sarah Ingel

Must make much much much more more more effort

Observing popular culture trends surrounding reality television and celebrity culture, society has developed an overwhelming need to build people up only to see them fall. With accessibility to the details of peoples lives at an all time high, our need to know more has become a staple of our society. Gossip, positive or negative, feeds our desire to become part of the world of the notable and notorious. But when our feelings of curiosity outweigh our feelings of empathy, an act of dehumanization occurs. We all exist with an internal world and an external world, but what happens when these worlds overlap? Must make much much much more more more explores the effects of our consumer culture, the need to know, provide, and iconize information about our internal worlds, and the consequences these cravings have on the individuals of our affections. When does private become public? When does this conflict of worlds turn a person into a battleground of confusion, depression, ego, and alter ego? How does our desire encounter our embarrassment of our desires and result in a revelation of who we truly are? These queries, and much much much more more more, have fueled the movement scores and improvisational structures that make up a piece dedicated to depicting our struggle with the division and intersection between our own public and private selves. “Do you wanna see me be her?” –Marilyn Monroe

http://vimeo.com/111665475

 

Caitlyn Swett

[untitled]

I have been very lucky to experience a variety of different creative processes, ways of creating dance, and working with many different themes and conceptual content. Even in my own work, I have felt that each creative process has been significantly different from the last. Perhaps it is the collaborative nature of Triptych Collective’s work that produces a diverse repertory, thus presenting many different experiences through dance. This season, instead of being able to say “this piece is about (insert concept here),” the ideas I have been working with, both conceptually and aesthetically, have developed and unfolded into something different and unexpected. Though the movement was generated around ideas of silence and conversation, through this process I have given myself the permission to create a work in which the movement is enjoyable to perform, view, and experience. My collaborators and I have had many conversations about the way that we connect to the piece and with each other when performing. I am interested what connections an audience makes, how this may differ from the connections we are making, and how an audience digests and responds to a work without the lens of a concrete idea or story that a choreographer may place upon them. I am interested in how I can create a thoughtful piece that evokes conversation and asks questions without having a piece be “about” a single thing. Further, I am interested in the responses, conversations, and possibilities that can come from a “lens-less” way of viewing dance.

Triptych photo 1

Reba Bowens

Finding My Voice

After writing a short blog about my development in capoeira, a Brazilian martial art created by slaves combining music, dance, acrobatics and other aspects of Brazilian culture, I began to think about my relationship or my connection to creating movement. I was questioning what movement means to me and understanding how my movement vocabulary has changed since being more immersed in capoeira. Is my desire to create movement something of a spiritual or therapeutic release for me? This question has and I think will continue to plague me not only as a dancer but as a capoeirista, capoeira practitioner. The first draft of this piece will be shown on November 20th at the Neighborhood Theatre along with other work presented by members of the Triptych Collective, XOXO Ensemble, Sinergismo, and Hectorina’s “Collywobble.” This piece is a personal reflection that will be continued to possibly include at least one or two dancers, and a live or recorded reading of excerpts from journals of my thoughts and feeling in understanding my movement.

Eric Mullis

Later Rain

Triptych photo 2

This work is my second collaboration with XOXO Theater director Matt Cosper.  Matt and I collaborated on Animus in the spring of 2014 and decided to start a new project in the summer. We reflected on our own experiences with ecstatic religion and began to research the history of the Pentecostal Holiness movement in America.  We are interested by the fact that ekstasis can be found in religions around the world and in popular culture as well (festivals, holidays, etc.) and want to explore how losing control of the body and self is understood in different social contexts.  For example, it is interesting that the Holiness movement sees being filled with the Holy Spirit and speaking in tongues as signs of divine presence whereas other mainstream Christian denominations are wary about those beliefs and experiences.  This is just one example of howekstasis is interpreted in different ways by different people in different cultural traditions.  We are hoping that Later Rain will encourage audiences to consider the relationship between ekstasis and broader social values.

triptych photo 3

Postcolonial Thoughts: Picasso Continued: Avant-Garde Africa

by Christopher Hutchinson

The End of Western Thought

Picasso’s “genius” also stems from his singular contribution that results in the end of the Western tradition of painting. Picasso is credited with the break from classical forms, proportions, and the tradition of rendering the perfect figure. This places Picasso as a heroic figure in art history. The “one” who took art upon himself to charter new territories and inspire new broken traditions.

Leonardo Vitruvian Man

This image provides the perfect example of Leonardo’s keen interest in proportion. In addition, this picture represents a cornerstone of Leonardo’s attempts to relate man to nature. Encyclopaedia Britannica online states, “Leonardo envisaged the great picture chart of the human body he had produced through his anatomical drawings and Vitruvian Man as acosmografia del minor mondo (cosmography of the microcosm). He believed the workings of the human body to be an analogy for the workings of the universe.”http://leonardodavinci.stanford.edu/submissions/clabaugh/history/leonardo.html

The leading piece of these broken traditions is evidenced by Picasso’s Les Demoiselles d’Avignon 1907, considered to be the precursor to cubism. Picasso’s “genius” is cemented in this singular piece where proportion, flatness, dimension are all broken in the new tradition Picasso sees.

“Les Demoiselles d’Avignon marks a radical break from traditional composition and perspective in painting. It depicts five naked women with figures composed of flat, splintered planes and faces inspired by Iberian sculpture and African masks. The compressed space the figures inhabit appears to project forward in jagged shards; a fiercely pointed slice of melon in the still life of fruit at the bottom of the composition teeters on an impossibly upturned tabletop. These strategies would be significant in Picasso’s subsequent development of Cubism, charted in this gallery with a selection of the increasingly fragmented compositions he created in this period.” http://www.moma.org/collection/object.php?object_id=79766

Picasso is then credited with inventing cubism, along with Georges Braque, the backbone of the legend of Picasso. Cubism cements Picasso’s legacy. We are led to believe that Picasso’s venture into cubist practice was a natural progression improved upon the foundation provided by Paul Cézanne landscapes, where Cézanne used large geometric shapes, and block of color. This is a plausible explanation only for people who have no idea what it takes to paint, and or blind. There is no way to achieve Cubism without direct appropriation African Sculpture.

cubism

Cubism was one of the most influential visual art styles of the early twentieth century. It was created by Pablo Picasso(Spanish, 1881–1973) and Georges Braque (French, 1882–1963) in Paris between 1907 and 1914. The French art critic Louis Vauxcelles coined the term Cubism after seeing the landscapes Braque had painted in 1908 at L’Estaque in emulation of Cézanne. Vauxcelles called the geometric forms in the highly abstracted works “cubes.” Other influences on early Cubism have been linked to Primitivism and non-Western sources. The stylization and distortion of Picasso’s ground-breaking Les Demoiselles d’Avignon (Museum of Modern Art, New York), painted in 1907, came from African art. Picasso had first seen African art when, in May or June 1907, he visited the ethnographic museum in the Palais du Trocadéro in Paris. http://www.metmuseum.org/toah/hd/cube/hd_cube.htm

Avant-Garde Africa

Dr. Gus Casely-Hayford is a curator and cultural historian. He is a King’s College Institute Associate and a Research Associate at the University of London’s School of Oriental and African Studies (SOAS).

As part of the Wonderful Africa Season in 2010, he presented Lost Kingdoms of Africa, four 60-minute programmes for BBC 2 and BBC 4. He presented a second series in 2012. Gus presented The Genius of British Art for Channel 4 in 2010 and hosted The Culture Show on BBC 2 in 2012. http://www.petersfraserdunlop.com/factual_tv/gus-casely-hayford

The contribution of Africa is not an afterthought; it is primary. The reduction of form, geometric vocabulary, multiple perspective, bulbous and inverted shapes on the same form, as well as the analytical investigation of form, and abstracted form, is all apart of African sculpture praxis. The intellectual credit that is heaped upon cubism and at the primitive label on Africa is unacceptable. The Museum placement of Cubism as modern and Africa in the basement is unacceptable. All modern art derives from Africa.

It is even more disturbing when people—the very people affected by this direct cultural appropriation—support these notions. The tradition is now upheld by their naiveté, their hoping to achieve intellectual social status through the same process that claims them to be primitive.

JAY Z “Picasso Baby: A Performance Art Film.” Directed by Mark Romanek.Performed at PACE gallery

What happens when a Ming dynasty porcelain vase is displayed in America without the Chinese knowledge? A Native American artifact? African art has been physically and intellectually appropriated without recognition. This practice must stop.

Christopher HutchinsonChristopher Hutchinson is an Assistant Professor of Art at Atlanta Metropolitan State College, Archetype Art Gallery Owner in Atlanta, Ga, and Smoke School of Art Founder. He received his Master of Fine Arts Degree in Painting from Savannah College of art & Design, Atlanta and his Bachelor of Arts Degree from the University of Alabama in Huntsville, Alabama. He lived in Alabama for 10 years before moving to Atlanta in 2008.

Learn more about Christopher and his work at Black Flight 144.

The Abandonment of Doubt

by Justin Christenbery

The Artist, 30"x48" acrylic on canvas (8/2014)

The Artist, 30″x48″ acrylic on canvas (8/2014)

Looking within, potential can be acknowledged and worked with. The fire of the heart-mind is stoked and the image is forged, quenched, and re-forged a thousand times within the mind’s eye before a move has even been made.

Forward, 36"x48" acrylic on canvas (10/2011)

Forward, 36″x48″ acrylic on canvas (10/2011)

Through the common link between all things, we flow.

 Movement in Blue, 30"x40" acrylic on canvas (7/2014)

Movement in Blue, 30″x40″ acrylic on canvas (7/2014)

The style that I’ve been cultivating for the last several years continues to evolve and seems to finally be crystallizing into something worthwhile here. Consciousness sings into form the formless. Then, being gently takes consciousness’s hand and leads the song into an undreamt of place where the clouds of confusion are forgotten.

Incurrence, 42"x54" acrylic on canvas (2010)

Incurrence, 42″x54″ acrylic on canvas (2010)

Within our sometimes tumultuous lives and inner worlds, calm remains forever present and available.

The Abandonment of Doubt, 42"x42" acrylic on canvas (9/2014)

The Abandonment of Doubt, 42″x42″ acrylic on canvas (9/2014)

Life is Surging at this very moment. Around you- through you… As you. Your mind is a tool slowly & tenuously mastered- a lens, of sorts, that you use to focus this Life-that-you-are. This is where many trip up: The mind only ever remains a tool, and as powerful as it can become, it will never compare to or replace the Pure Life that we are. If the mind is a lens, how much greater is your Self which puts it to work? The mind is useful. YOU are essential- and quite skilled at Living w/out minding your mind.

Stop trying to listen to your heart so that It can become you. Forget thinking and embrace knowing. Flow happens… Mind is first absorbed and then blended into Being, and Life’s sweetest nectar is tasted.

The Return, 33"x44" acrylic on canvas (2009)

The Return, 33″x44″ acrylic on canvas (2009)

This piece marked a fork in the road of my development as an artist. In 2009 I was doing a lot of blended directional work (hence the strong verticals here) with the goal being to get my mind to stop worrying so much about what the image would become. Having covered the canvas, I noticed a great sense of depth near the middle and decided to pursue that sense of perspective and immersion within a saturated environment and was rewarded with a painterly evolution.

The Offering, 24"x30" acrylic on canvas (3/2013)

The Offering, 24″x30″ acrylic on canvas (3/2013)

This piece was commissioned by a Family & Marriage therapist and now hangs in her office. I am constantly amazed by and forever grateful for the gift which, in having been given to me, I am able to multiply and re-gift to so many others.

Justin Christenbery lives in Cornelius, NC where he works out of a home studio and maintains an active presence in the creative community. He regularly does live paintings alongside various bands and musicians with hopes of sharing his inspiration with audience goers. He is currently exhibiting new works at Kadi in Downtown Cornelius’s Historic Oak Street Mill. The show runs through March 12th, 2015.

More of his work can be seen on his personal (under-construction) website: http://JustinChristenbery.com. He has a secondary online portfolio which is overflowing with work from the last 10 years, and where prints of his art can be purchased: JRChristenbery Portfolio

Commissions are always being accepted(he does realistic portraiture as well!
Follow him on Facebook: Here
Christenbery working on a live painting on plexiglass. (photo courtesy Brooklyn Nicole)

Christenbery working on a live painting on plexiglass. (photo courtesy Brooklyn Nicole)

My Fotos and Paintings are Love Stories

by Peter Seelig
 

My fotos and paintings are love stories.
They are the music of my eyes and the colors of my ears.


 
The Rite of Spring (Photomanipulations)-current exhibition in Vienna

the rite of spring #1

the rite of spring #1

the rite of spring #5

the rite of spring #5

 

“You would like to see more, where hermetic boundaries of signs have their limits and start to try to
interview them“ (Maria Männig)

“By luxurious digital posttreatment he reaches the alienation of the material which is accompanied by an estrangement of the originally photographed object. The reality in its deformed shape wins distance, coagulates to a visual concentrate, in the felt becomes visible.“ (Maria Männig)

 

Digital Art

Bluebirds In My Mind

Bluebirds In My Mind

Beating the sky, for what, for more of  what - For more truth From what

Beating the sky, for what, for more of
what – For more truth From what

 

Paintings

four o clock in the morning

four o clock in the morning

Nina

Nina

 

“The relinquishing of man in music and dance, in colour and painting, in rhythmic movement and
swinging lines constitutes the theme of Peter Seelig’s work. He circuits his subject in drawings and
paintings obsessively. Figures and faces allure in an expressive decidedly modern picture language
presence.” (Prof.Ulrich Gansert)

 

Family Group UP-UP-DOWN

Family Group UP-UP-DOWN

Lilith

Lilith

 

“In his painting the human form acquires a sketch like forcefulness. In a picture group one linear
formulation dominates against a black background. Symbols of elementary simplicity emerge. The
lines are like simultaneously those in a test arrangement , the tracks of racing electrons, becoming
visible is a black eternity, and real figures of Lillith or the flowers for Alice. Strange spirals or the form of an angel flying through the dark room.” (Prof.Ulrich Gansert)

 

Oil Pastels

The Key of Eros

The Key of Eros

on the traces of Claude Monet and Joan  Mitchel #1

on the traces of Claude Monet and Joan
Mitchell #1

 

Drawings

Boattrip

Boattrip

Myself In My Head Out My Head In My  World

Myself In My Head Out My Head In My
World

Looking Right Top To My World

Looking Right Top To My World

On The Top Singing With Mozart

On The Top Singing With Mozart

 

“Peter Seelig’s artistic work grows out of a debate with modern art and a wide range of interests
including music, theatre, ballet and literature. His lovely Vienna atelier apartment is full of books.
Numerous visits to Switzerland and France, where in 1968 he experienced the enthusiasm of the
students in Paris, belong to his personal biography. In philosophy, this sphere of positive energy
would be described as Dionysian. The presentation of this possibility of human being is the program
of his artistic work.” (Prof.Ulrich Gansert)

 

Peter Seelig in the theater Espace Marais Paris  Photo by Maia Citterio

Peter Seelig in the theater Espace Marais Paris
Photo by Maia Citterio

Links
Homepage: www.peterseelig.com
Twitter: www.twitter.com/peter_seelig
Flickr: www.flickr.com/photos/peterseelig
Facebook: www.facebook.com/peter.seelig.arte

Let’s Never Talk about Love

by Dimitris Melicertes

 

I slide the knife against her clit. She trembles, shivers. The stainless steel blade shines eerily over the pink of her flesh. Such amazing contrast. Her cunt is shaped like an upturned limpet. Strange. I don’t remember how I know the word, limpet. Limpet? Limpet.

‘Can I cum now, please.’ Her voice is begging.

‘No. Shut up.’

Maybe not like a limpet, more like a cantaloupe core, I think. Or the fold of a dried apricot? It tastes pungent sweet. I lick more, and do the alphabet on her.

Around C she begins to shake again. Eeling her waist about.

‘Now, please please?! Can I please finish now?’

She’s not allowed to, unless she asks for permission. Instead of an answer, I reach with my foot, my toe finds the button and I manage to turn up the music. Some pop hit, deafening. The disco ball above us revolves, sending multicolored rays everywhere.

I dip my tongue into her and suck. Blow. Rub lips against lips. Abscond tongue, tease with teeth. The knife present all the while. She takes more time to orgasm –it’s her fifth– and I get tired of licking the alphabet in repeat, so I start inscribing sentences on her labia with my tongue.

By line three, she’s done. Convulsing like an electric chair condemned, she wraps her thighs around my head, pressing. My ears start ringing. It’s hot.

She screams. Finally, someone who gets it.

Never before has my poetry elicited such a reaction.

*

The hazards of performing cunnilingus holding a knife notwithstanding, the whole thing is quite funny because I haven’t even watched any of the Batman movies. The Joker/Harley roleplay was her idea, she did my makeup. I just played along, smiling threateningly and operating the knife, as instructed. Being dominant, in general. Not my cup of tea, so I’ve no idea if I was a convincing Joker.

But she seems to have enjoyed it.

We couple a couple more times. At midnight she leaves the bed and heads for the bathroom, wearing what remains of the ripped Harley costume. She looks wonderful and I wonder whether I should start reading comics.

*

‘What was the last thing you wrote on me.’

‘You really despise the concept of sleep, don’t you.’

‘At first you were doing the alphabet, I could tell.’

‘Really?! You’re kidding me.’

‘Nope.’

‘No one is that sensitive.’

‘I am.’

‘Not to my need for sleep.’

‘What was it? Insults?’

‘I didn’t write anything, just the alphabet.’

‘Maybe you were writing someone’s name.’

‘…’

‘How ironic, making me finish with another woman’s name.’

‘It was a poem.’

‘A poem?’

‘A poem.’

‘You write poems?’

‘Nowhere in your self description did you mention ‘insomniac’.’

‘If someone finishes to something, don’t they have a right to know what it was? For all I know, it might have been a rape threat that did it for me.’

‘What are you, some Tumblr feminazi.’

‘Can I see the poem.’

‘It’s a draft. I never show drafts.’

‘But you’re okay trying them out on my vagina.’

‘…if you were that interested, you should have concentrated on reading it.’

‘It was exciting, I tell you.’

Silence.

‘Okay. What was the verse.’

Let’s never talk about love / just kiss me on the mouth / like a mandolin.

‘Profound.’

‘You came to it.’

‘It’s mand-elyn, by the way. Not man-doline.’

‘What? I said, man-dollin.’

‘No, you’re pronouncing it wrong. Here, let me show you – put your lips upon mine.’

She mouths the word over my lips. Very wet, tastes of both of us. I can tell she’s aroused, again. I’ve observed the texture of women’s lips changes when they’re turned on, they’re somehow wetter or there’s more electricity in them.

‘Mandelin mandolin maudlin madline,’ she keeps whispering, becoming small under the sheets.

*

Around 5.00 am I sense her waking up. She downs the rest of her glass and returns, picking up my arm and putting it over her.

The sky outside is an immense blue.

*

It’s strange that I know her body inch by inch but almost nothing else about her.

But we talked about this, prior to meeting, and agreed to anonymity.

I know her from a 4chan rating thread. She’s an oldfag, I’m cancer. She rated me 8/10 and I gave her 2/10 purely for upsetting her and getting her attention. In reality, she’s out of any sort of rating. This creature, luminous with beauty, what makes her so dysfunctional as to seek out something like tonight’s business?

Both of us so desensitized. She’s expressly stated –and I concurred– that this won’t evolve into anything, despite our transgressions of curiosity for the other.

I guess her reasons are similar to mine, perhaps. I assume when your aesthetics differ vastly from those of the majority, you’re by definition classified as dysfunctional. Plus, pretty much everyone is dysfunctional in one way or the other regardless. Whatever; I never found communication anywhere outside written word.

So, this. We’ve both taken the day off work. She chose the hotel. Neither knows the other’s address or approximate location, habits or occupation.

A new romance for the age of reason? No, this is just sanity.

*

‘There’s no room really for a third in our relationship,’ she says stroking my chin.

‘I’m not shaving it.’

Lying on my back, I occupy most part of the bed like an octopus stretched out languidly over a rock. She, coral-like, is half-glued atop my side, face resting on my chest.

‘Then we should probably give it a name, no?’

‘I thought women preferred men with beards for stable relationships.’

She seems to think about it. I study her ass in the hotel’s ceiling mirror directly above us. Just like a peach. Until now, I’d found the idea of fucking before my own image rather tasteless, but a night spent observing our reflections tangled in serpentine windings has made me less platonic about the whole deal; perhaps in moments like this I like the phenomenon more than the noumenon, I conclude. Though I doubt either Plato or Kant would enjoy my limiting the application of their philosophical distinctions to Anon’s ass.

‘Who said I want you for a long time?’ she says carefully and moves, leaving the bed. I search her face and she’s grinning.

‘Then no reason for me to go through the trouble of shaving it,’ I remark and get up as well, following her graceful legs to the bathroom.

She squats artistically on the seat and fixes me with a challenging stare, unblinking even when her pee echoes tinkling into the bowl. I let out a sigh.

‘Feminists,’ I mutter.

‘What’s that,’ she says.

‘Objectifying someone isn’t bad when it’s mutual and exclusive.’

She continues pissing in response.

I turn to the mirror over the sink. ‘You know what,’ I say, ‘why don’t you do it? I’ve always fantasized having my beard shaven by someone else.’

‘Thus the profession of the barber was invented.’

‘By a woman, I mean.’

I can’t tell if her look is supposed to express sarcasm or pity. ‘Nothing to do with power between genders,’ I clarify. ‘I just think it would be… intimate, somehow, you know? A nice experience.’

Now she seems curious.

‘Are you really asking me to shave your face?!’

‘Look at it this way. Since we aren’t going to see each other again…’

She nods while wiping, not looking at me.

‘…then you might as well grasp the opportunity to make something personal out of this complete lack of futurity.’

‘Anon? I don’t find shaving your beard sexy.’

‘No other woman has done it,’ I offer.

I look so childishly ridiculous, she thinks, as I say this with such seriousness standing stark-naked in the bathroom.

‘Okay, maybe I find the idea a bit attractive,’ she says, flushing the toilet, and catches me grinning.

‘But would you trust me taking a razor to your face?’ she says incredulous, raises a brow.

Applying foam to my face, admittedly with unsure fingers at first, she finds herself thinking of this strange scene unfolding between us. What does it mean? She can’t visualize herself doing it in the past, at all. Nor has heard of anything similar for that matter, so unimaginable it is. Perhaps I’m right and this is primarily a male ritual that no one else had thought of twisting into an affection scene between a couple. Maybe it is intimate after all. Or the proximity it involves is.

As for me, I’d purr if I could. Standing very still, I keep big eyes fixed on her through the mirror, the mirror framing our picture in alternating stages: first as she notices the creamy bubbly feeling of the foam in her palms and decides she enjoys it, then as she kneads the now soft hair on my cheeks –that reminds her a bit of scratching the fur of a wet dog–, afterwards as she handles the blade, with slow, careful movements, and finally as she begins to uncover and map with her fingertips the geography of my face underneath. Concentrated, almost worried. At some point she’s kissing me. The foam tastes sweetish, leaving slushy, schmaltzy, tart air in our nostrils.

We laugh much, I keep licking her nose and she cuts me only six times.

 

Dimitris MelicertesDimitris Melicertes is studying the PhD in Creative Writing and Practice-based Research at Royal Holloway, University of London. He has translated three books.

Website: dmelicertes.com

Formerly Blocked Artist

by Anne Flournoy

TLL COMPOSITE PIC S1-3

For decades, I lived a life of intense frustration as a blocked artist, only occasionally able to get past my inner critic to finish a project.  Ambition and high expectations combined with the fear that I was ‘not quite ready’ kept me in a state of almost perpetual hemming and hawing.  Instead of working, I usually found a million ways to distract myself and became increasingly jealous of artists who were working and making names for themselves.  I heard the suggestions that ‘perfectionism’ and ‘procrastination’ might be my problem but knew that wasn’t it.  I had standards for God’s sake.

And then, in 2007, Delta Airlines gave me my lucky break.  A suitcase, filled with all the notes for the final rewrite of the feature film script I’d been rewriting for 17 years, vanished.  I didn’t know how to proceed without the notes collected from the best scriptwriters I knew.  And in that moment, I remembered that the only reason I had ever wanted to make a feature was to have a career.  Shorts were where my heart had always been and I’d recently heard that this might be a new golden era for short films- that they were even starting to make money on the internet.  With some regret and even more relief, I put the script for my second feature on the shelf.

It was 2007 and YouTube was teeming with videos of cats on skateboards.  No self-respecting filmmaker was putting their work on YouTube but I was going to do just that.  Picking up a camcorder, l began shooting everything in sight.  Birds, cats, my kids…  I’d seen Charlie Bit My Finger with its 50 million plus views and knew that I could match that.  Three months later, embittered by a summer of just-missing every great moment, I heard a producer-friend’s suggestion: “It’s easier, Anne, with a script.”

And so, my 17-year effort went under the knife.  I gutted it of its juiciest moments and began shooting Season One with friends.  Seven years and three seasons later, we have forty two episodes online for free and without ads, with three more launching before December.  It’s called The Louise Log, and it’s a comedy web series, the story of an insecure New York City wife and mother who’s an emotional train wreck.  Her over-active inner voice keeps you up-to-the-minute on her anxieties, resentments and over-the-top expectations which, of course, alternate with doomsday scenarios.  If you like it, please subscribe at http://thelouiselog.com and or on youtube at https://www.youtube.com/user/anneflournoy  Here are some of my favorite episodes so far:  

#4

#8

#13

#29

#30


#37

#39

#40

#41

#42

 

BIO

Before making her award-winning, crowdfunded, comedy web series The Louise LogAnne Flournoy wrote and directed shorts and a feature film which played in festivals from Sundance to Berlin. She’s a Guggenheim Fellow and can be found on twitter as @anneflournoy and at http://thelouiselog.com.

social media links:

The Louise Log website         http://thelouiselog.com

The Louise Log on facebook  https://www.facebook.com/TheLouiseLog?ref=ts

The Louise Log on twitter          https://twitter.com/TheLouiseLog

Anne on twitter       https://twitter.com/AnneFlournoy

tumblr        http://anneflournoy.tumblr.com/

Shifting the Landscape

by Karen McRae

About this series:

Landscape is everything – I think it shapes who we are in many ways, and how we perceive the landscape affects how we ourselves shape it in return.  The images I make, for the most part, are focused on our relationship with our ‘natural’ world. For me it is a relationship of deep love and respect but, of course, there is also the tension that comes from the challenges of actually living on that landscape. When I am making photographs it has often occurred to me that it would be difficult to make an image of place that hasn’t been manipulated by humankind in some way. Often I consciously make an effort to leave out those human traces but they are still there. There are footprints, ghosts, and bits of plastic in all of these photographs. There are probably gas fumes still floating in the ‘Shifting the Landscape’ series because they were all made from a moving car or while traveling on a train.  But there is something very beautiful about gazing out a window while traveling and watching the landscape slip by. It feels like an in-between sort of place full of possibilities and expectations. Those moments pull me back to those childhood experiences where exploring the landscape was pure adventure. Those places are still there to find and to connect to.  And these connections shape our world.

 

Wildflowers

Wildflowers

Wild Grasses

Wild Grasses

Queen Anne's Lace

Queen Anne’s Lace

Etched Autumn

Etched Autumn

Spring Blossoms

Spring Blossoms

Amaranthine & Green

Amaranthine & Green

Part of the Landscape1

Part of the Landscape 1

Part of the Landscape 2

Part of the Landscape  2

Taking Off

Taking Off

 

 

Karen McRae-TrichotomyKaren McRae is and artist and photographer working in Ottawa, Ontario. She graduated from the Ottawa School of Art with a Diploma in Fine Art.

Paintings: http://www.saatchiart.com/karenmcrae

Postcolonial Thoughts: Review of Simon Schama’s Power of Art series: Picasso

by Christopher Hutchinson

Mr. Schama justifies the title of his series by showing how these artists transformed and transcended their times; he rests his case with “Guernica.” That painting shatters even the thickest complacency and breaks what he calls “the habit of taking violent evil in our stride.” Mr. Schama is a passionate and persuasive docent, but unfortunately there is no “we” in art appreciation. Plenty of people can remain unmoved by all kinds of great work. “Power of Art” succeeds not because of the power of the chosen masterpieces but because Mr. Schama masterfully weaves engaging mysteries around each artwork. And he walks and talks viewers through it all in a “History Boys” style that is so chatty and disarming that even the flintiest museumphobe wants to stick around to find out what happened next-Alessandra Stanley http://www.nytimes.com/2007/06/18/arts/television/18stan.html?_r=0

Simon Schama’s documentary on Picasso’s Guernica 1937 was 59 minutes hero worship claiming that Guernica 1937 to be Picasso’s finest achievement. In this wasted hour, Schama uses intimate detail to add to the fictitious legend of Picasso. These details that Schama is so excited about are exactly the details that prove how remedial Guernica 1937 is.  The 59 minutes mainly state that  Guernica 1937 is genius because it is large and familiar. Large scale and familiar icons are common tools uses in the infancy painting. Large scale paintings and icons are used by painting infants to hide the obvious flaws present in the painting. This trick works mostly on non-art folk who value scale and equate that with enormous labor that they could never achieve, but Schama is an art historian who should know better. Art work qualified as genius often has nothing to do with how large it is.

“Pablo Picasso’s Guernica is so familiar, so large, so present. It’s physically bigger than a movie screen. But what is the painting about? Is it an account of the Spanish town obliterated by Nazi warplanes – a piece of reportage? Is that why it’s in black and white?

This is the reason why the painting has such an impact. Instead of a laboured literal commentary on German warplanes, Basque civilians and incendiary bombs, Picasso connects with our worst nightmares. He’s saying here’s where the world’s horror comes from; the dark pit of our psyche.” http://www.bbc.co.uk/arts/powerofart/picasso.shtml

Probably Picasso’s most famous work, Guernica is certainly the his most powerful political statement, painted as an immediate reaction to the Nazi’s devastating casual bombing practice on the Basque town of Guernica during Spanish Civil War. http://www.pablopicasso.org/guernica.jsp

History paintings

A ‘history painting’ is one which has a serious narrative, or includes exemplars of actions which are intended to have didactic overtones. In this sense the word history relates to the Italian istoria, meaning narrative or story (and not the accurate or documentary description of actual events). History paintings are often large in scale. Their subjects can be taken from the Bible, from mythology or other forms of secular literature, from historical events; or they can be allegories. Noble themes are seen as being particularly worthy of depiction. History painting was viewed as the most important of the genres from about the 16th century, and the climax of an academic painter’s training. It was the equivalent of Epic or Tragedy in literature. http://www.nationalgallery.org.uk/paintings/glossary/history-painting

The Third of May 1808 Francisco Goya 1814 http://en.wikipedia.org/wiki/Francisco_Goya

The Third of May 1808
Francisco Goya
1814
http://en.wikipedia.org/wiki/Francisco_Goya

At every level Picasso’s Guernica 1937 is an appropriation of the past, a past mainly embedded in Romanticism. Being a romantic isn’t a problem, except that Schama repeated over and over again that Picasso is a Modernist. Modernism and Romanticism are definitely not the same things. Modernism did its best to destroy the narrative of the history-painting genre. Schama tries to smooth this over by calling Guernica 1937 a “modern history-painting.”

After a conversation with Professor Jason Sweet, Sweet pointed out that Guernica 1937 has the same composition of Delacroix’s Liberty Leading the People 1830. It is obvious that Picasso is appropriating famous history-paintings to create Guernica 1937. The outstretched hands present in Goya’s The Third of May 1808 are in the right hand corner, the dead standing underfoot is also present in Liberty leading the people 1830, the terrified horse in David’s Napoleon crossing the Alps 1801. Guernica 1937 amounts to a hodgepodge of icons present in art history roughly 100 years before Picasso. Schama wants us to believe this is Genius. Schama wants us to believe that Guernica 1937 is more present, terrifying and had more of an impact than Goya or Delacroix-Why? What is the motivation behind this? Is this true?

Schama, in the documentary, makes reference to the fact that Guernica 1937 was on display at MOMA in NY for 30 years as validation to its genius, to its significance. There is a fact that Picasso is still the most paid artist due to labels such as genius still heaped upon him. Schama is among many who believe Guernica 1937 is Picasso’s most important piece. Guernica 1937 is actually a 100year step backwards from modernism. Not genius.

Genius & Modernity

Modern Art painting, sculpture, architecture, and graphic arts characteristic of the 20th century and of the later part of the 19th century. Modern art embraces a wide variety of movements, theories, and attitudes whose modernism resides particularly in a tendency to reject traditional, historical, or academic forms and conventions in an effort to create an art more in keeping with changed social, economic, and intellectual conditions. http://dictionary.reference.com/browse/modern+art

Guernica 1937’s step back into history painting is an indicator of how much Picasso actually believed in modernity in the first place. It is easy, comfortable and ultimately conceptually lazy to appropriate history the way Guernica 1937 does. Modernity does its best to get rid of narrative and genius, both of which served God, supremacy, and innate ability. Modernism reduces to formal elements, where we can now just focus on the artwork, allowing anyone to attain “genius.” Schama is using “genius” in Picasso the same way as God, supremacy, and innate ability.

The Formal Elements are the parts used to make a piece of artwork. The art elements are line, shape, form, tone, texture, pattern, colour and composition. They are often used together, and how they are organised in a piece of art determines what the finished piece will look like. http://hardleyart.wordpress.com/the-formal-elements-in-art/

The moment that formal analysis is applied to Guernica 1937, the piece crumbles as it relates to genius. When we evaluate Guernica without the sympathy of war, sympathy acceptable in romanticism, it is a remedial painting.

Generic Icons & Universal symbols

The use of the many generic icons and universal symbols is a catchall tool used by artists that are not confident in there own statement. If the viewer does not appreciate the painting, maybe they will like the horse, or the bull, or the crying woman, the obvious universal pyramid right smack in the middle of the piece. Guernica 1937 is just a bad painting, where these icons are cut and paste images surrounding the image without interaction.

Schama makes reference to the history of the icons present in Guernica 1937. Schama explains the use of the iconic imagery is related to the subjects that Picasso has doodled his whole life, which is now galvanized in this triumph of a painting Guernica 1937. Here again Schama is reaching. There are many artists that use popular subjects, especially animals. Using Schama’s rubric all the artists that paint chickens, horses, flags, are now eligible to be genius if those subjects responded a sympathetic political event like 9/11. Is the Mike Brown mural in Ferguson, MO genius? No, neither is Guernica 1937.

A mural in memoriam of Mike Brown, an unarmed black teenager shot by police in Ferguson, Missouri was painted on the side of a business in North St. Louis. The tribute was done by artist Joseph Albanese and commissioned by Signature Screenprinting according to the St. Louis Dispatch. It’s a “dedication to the Mike Brown tragedy and awareness of injustice in our communities,” wrote the custom t-shirt maker on its Facebook page. Funeral services for Brown will be held at the Friendly Temple Missionary Baptist Church on Monday. (Photo: Aymann Ismail/ANIMALNewYork) http://iamturbo.com/wp-content/uploads/2014/08/ferguson-mike-brown-mural_-600x3371.jpg

A mural in memoriam of Mike Brown, an unarmed black teenager shot by police in Ferguson, Missouri was painted on the side of a business in North St. Louis. The tribute was done by artist Joseph Albanese and commissioned by Signature Screenprinting according to the St. Louis Dispatch. It’s a “dedication to the Mike Brown tragedy and awareness of injustice in our communities,” wrote the custom t-shirt maker on its Facebook page. Funeral services for Brown will be held at the Friendly Temple Missionary Baptist Church on Monday. (Photo: Aymann Ismail/ANIMALNewYork) http://iamturbo.com/mike-brown-rip-mural/

 

Christopher HutchinsonChristopher Hutchinson is an Assistant Professor of Art at Atlanta Metropolitan State College, Archetype Art Gallery Owner in Atlanta, Ga, and Smoke School of Art Founder. He received his Master of Fine Arts Degree in Painting from Savannah College of art & Design, Atlanta and his Bachelor of Arts Degree from the University of Alabama in Huntsville, Alabama. He lived in Alabama for 10 years before moving to Atlanta in 2008.

Learn more about Christopher and his work at Black Flight 144.

 

 

 

 

Digital artist Taudalpoi presents a jambalaya of his summer creations.

by Taudalpoi

Taudalpoi BED HEAD

BED HEAD

 

FRIENDS WITH BENEFITS

FRIENDS WITH BENEFITS

 

A WAR

A WAR

 

WALL (EYED)

WALL (EYED)

 

Portal to Heaven

Portal to Heaven

 

landmåling

landmåling

 

I Hope You're Happy (Now)

I Hope You’re Happy (Now)

 

 

Taudalpoi tam

tam

 

Bridge Workers

Bridge Workers

 

Building from Outer Space

Building from Outer Space

 

Everything Collapses with logic

Everything Collapses with logic

 

Mural5

Mural

 

SUN+MOON+EARTH

SUN+MOON+EARTH

 

Fiori Guiseppe (part of series)

Fiori Guiseppe (part of series)

 

α▬τ

α▬τ

 

Jonas ArtScope PictureArtist: Taudalpoi

As the son of an artist and an interior architect, I guess I was doomed to do some artsy-fartsy things in life.

I am currently doing a BA in Philosophy at King’s College London, and while I have no formal training in art, I’m self-taught (to some degree) in Photoshop, Illustrator and photography (preferably analogue).

I have been working with Digital Art and Photography since early 2010, and often change style back and forth – everything from abstract, digital illustrations to simple black and white photography.

In 2013 I was awarded first price and a stipend of £1500 in the University of Agder’s Faculty of Arts (Trafo) art competition (Link: http://www.trafo.no/news/detail/2565 – unfortunately in Norwegian)  for my mixed media work «jonnis på Tuben»).

As a philosophy student, art is a form of escape for me – an escape from the hundreds of articles and books I constantly have to read. My art is usually made immediately after reading philosophical ideas and works, the consequence of which is a “wondering” type of art, where philosophical questions and ideas are – although not always directly involved – always in the back of the creator’s (mine) mind. My main motivation for this artsy escape, is to create something visually appealing and beautiful, in contrast with the visually unappealing articles and books I surround myself with. I escape from long philosophical articles, with art, to create beauty, but still carry with me questions and ideas from the texts. At the same time, I hope and intend, that viewers may also escape, for a moment, in my art – escape their daily life and experience something of beauty.

Links:

www.redbubble.com/people/taudalpoi (main online portfolio, where I also sell)
Contact Email: