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Small Studio Big Paintings

by Shirley Benton

Acrylic on Board, 2 ft X 2 ft

Acrylic on Board, 2 X 2 ft

Acrylic on Board, 2 X 2 ft

Acrylic on Board, 2 X 2 ft

Acrylic on Board, 4 X 4 ft

Acrylic on Board, 4 X 4 ft

Acrylic on Board, 2 X 2 ft

Acrylic on Board, 2 X 2 ft

Acrylic on Board, 2 X 2 ft

Acrylic on Board, 2 X 2 ft

Acrylic on Board, misc

Acrylic on Board, misc

Acrylic on Board, 4 X 4 ft

Acrylic on Board, 4 X 4 ft

Acrylic on Board, 4 X 4 ft

Acrylic on Board, 4 X 4 ft

Acrylic on Board, 4 X 4 ft

Acrylic on Board, 4 X 4 ft

Acrylic on Board, 2 X 2 ft

Acrylic on Board, 2 X 2 ft

Acrylic on Board, 2 X 4 ft

Acrylic on Board, 2 X 4 ft

Acrylic on Board, 2 X 3 ft

Acrylic on Board, 2 X 3 ft

Acrylic on Board, 2 X 4 ft

Acrylic on Board, 2 X 4 ft

Acrylic on Board, 2 x 4 ft

Acrylic on Board, 2 x 4 ft

Acrylic on Board, 4 X 4 ft

Acrylic on Board, 4 X 4 ft

 

Artist: Shirley Benton

Creating abstract art is an inward journey for me and my work is continually evolving. By staying in the moment and with very little planned, the creative process takes on an energy and motion all its own. The tactile experience of opening the paints I’ve selected quiets my mind and the layering of color provides a way to express a range of emotion from simply playful to much deeper complexity and tension.

I am a self-taught artist whose creative production revolves around exploring emotion and expression through color and form. Using simple tools and a lot of experimenting, I apply and blend multiple layers of acrylic paint on hard board which is then framed and ready to hang. Delving into the unknown with each new piece is filled with play, celebration and inner revelations. It is an act of possibility and discovery for myself. Sharing my work with others who bring their own unique interpretation enhances a connection and creates additional layers of discovery. The personal and the shared, the unknown and the final outcome are what keep me in the studio.

My work has been displayed at The Grand Impromptu Gallery, Allied Arts Center, Artistic Expression Gallery, Four Winds Café, Ruby’s Collections, Artifakt Signature Gallery, Obscurities and Tacoma Art Slam. Juried art award for “Gemini” from Allied Arts Center.

email: shirleybentonart@gmail.com

facebook: shirleybentonart

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website: shirleybentonart.com

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Postcolonial Thoughts: Frida Kahlo and Surrealism, part 1

by Christopher Hutchinson

 

Frida Kahlo was a Mexican Surrealist painter who has achieved international popularity. She typically painted self-portraits using vibrant colours in a style that was influenced by cultures of Mexico as well as influences from European Surrealism. Her self-portraits were often an expression of her life and her pain.

http://www.arthistoryarchive.com/arthistory/surrealism/Frida-Kahlo.html

 

Surrealisms’s love of the exotic

https://youtu.be/UpFFlLGo0oc

Id, ego, and super-ego are the three parts of the psychic apparatus defined in Sigmund Freud’s structural model of the psyche; they are the three theoretical constructs in terms of whose activity and interaction our mental life is described. According to this model of the psyche, the id is the set of uncoordinated instinctual trends; the super-ego plays the critical and moralizing role; and the ego is the organized, realistic part that mediates between the desires of the id and the super-ego.[1] The super-ego can stop one from doing certain things that one’s id may want to do.[2] https://en.wikipedia.org/wiki/Id,_ego_and_super-egos

 

Surrealism’s interest in the exotic begins initially with surrealism’s art mission to be the artifacts of Sigmund Freud’s psychoanalytic theories. The exoticism presented in Freud’s Id became surrealist illustrations of the “primitive” from a Western perspective. Initially, accessing the “primitive” was merely a jumping off point, to access the inner psyche that was not so heavily governed by the stifling rules of Western painting. This use of the “primitive” is the second overtly appropriation of Africa from the West within a 20 year span from Picasso’s Cubism/African art. The “primitive” of surrealism is slightly different than the direct appropriation of Picasso. It is cloaked in the entitlement of Freud’s writings. Freud gives the surrealists permission to investigate the “primitive” that lies dormant within all humanity. We just have to access it.

This principle of Freud brings about terrible surrealist works that play on this Id/primitive concept “juxtaposed” its binary, the “norm”. Carefully composed compositions that have a jarring effect simply because object and images are not unified in a linear way. Jamming two things together that doesn’t relate to each other in any way is not an exploration. It is not a development of an aesthetic. It is at best a one-liner never to be thought of again, at its worst the work just gets swallowed up in the litany of icons like the yin and yang, tragedy and comedy symbols, and it leads ultimately boring work. It is amazing that this juxtaposition method still exists.

This photograph of Kiki de Montparnasse’s head next to an African ceremonial mask bears a title that references both the black and white process of photography as well as skin color. It was created at a time when African art and culture was much in vogue. The oval faces of the two almost look identical in their serene expressions, but he contrasts her soft pale face with the shiny black mask. He simplifies the conflict of society into a problem of lighting and imagery in aesthetics – one oval next to another oval; one laying on its side contrasted with another that is erect; one lit from above and the other from the side http://www.wikiart.org/en/man-ray/black-and-white

 

Is Frida Khalo’s exotic inclusion to surrealism valid?

Exotic:

Adjective 1. of foreign origin or character; not native; introduced from abroad, but not fully naturalized or acclimatized: exotic foods; exotic plants. 2. strikingly unusual or strange in effect or appearance: an exotic hairstyle. 3. of a uniquely new or experimental nature: The flower show included several tropical exotics with showy blooms. http://dictionary.reference.com/browse/exotic

The surrealist intentionally tried to be as exotic as possible as an indicator of their Id/primitive quality. Is Frida Kahlo purposefully attempting to be exotic? Is her every day dress a costume? Is she exotic to herself? Of course not. What has occurred here is not unique by any means to Western history. Kahlo is forcefully adopted into a vernacular that is not her own, yet she still paints honestly.   Kahlo is not just jamming things together and hoping they create something new.

 

As with all Western discoveries, the indigenous contribution is eliminated, leaving just a whisper of a name in reference to its origins.   This forceful adoption into surrealism negates Kahlo’s actual contribution to painting. It negates her conscious choices as an artist. It negates Mexico’s ability to produce such an artist of equal standing responding to her time. It not only negates; it also validates the West’s investigation into the primitive.

Kahlo becomes proof that this Western surrealist investigation into the Id/primitive is an unbiased valid pursuit by the West. The desperate stretch to include her in such a dialogue is obvious when one considers Salvador Dali as one of the premier surrealists. Kahlo is Not Dali. Mexicans are not Spaniards. If the goal were truly to unleash the Id/primitive why wouldn’t surrealists look to African art and artists? Dali tried everything outlandish to connect with that Id/primitive by dressing and consuming the exotic. When Dali dresses up, it is a costume. Most of the surrealist artists do not succeed in more than an illustration of the Id/primitive, which in fact is ego, not Id, and sometimes especially in Dali’s work, super-ego. They do not achieve an actual connection to Id. Dali did his best to calculate and present the Id/primitive from a super-ego viewpoint.

 

Kahlo’s paintings are a reflection of an honest narrative. She has a direct relationship with every image and object in her pieces. These objects are not juxtaposed to have psychoanalytical discussions; often times these objects are images that are needed at the moment. Including Kahlo into the canon of surrealism suggests her imagery and objects are random thoughts, playing out a clever Freudian dreamlike state.

 

 

The stretch to tie Kahlo’s work to surrealism has more to do with using the indigenous to validate Western academia. It is a continuation of a foundation laid in romanticism’s Death of general wolfe. Benjamin West’s general has an indigenous native placed to witness and give credence to West’s good nature. The native sits beneath in a solemn respect his place not equal to the general slightly lower and of little concern.

When Kahlo is forcefully adopted into a surrealist dialogue, she actually becomes the exotic native in The death of general wolfe. Kahlo placed at the feet of surrealism only to prove its good nature, slightly lower. Once she is placed in the context of surrealism, it prevents a real analysis of her work. Kahlo’s work is honest; surrealists don’t care about honesty.

 

Christopher HutchinsonChristopher Hutchinson is an accomplished Jamaican conceptual artist, professor and contributor to the art community as a writer, critic and founder of the nonprofit Smoke School of Art. He is a Professor of Art at Atlanta Metropolitan State College and has been featured as a lecturer including prestigious engagements at University of Alabama and the Auburn Avenue Research Library. For two decades, Chris has been a practicing artist. His works have been exhibited in internationally recognized institutions including City College New York (CUNY) and featured at the world’s leading international galleries such as Art Basel Miami. He has always had an innate passion for creating spaces where Africans and people of African descent contribute to an inclusive contemporary dialogue—ever evolving, not reflexive but pioneering. This requires challenging the rubric of the canon of art history, a systemic space of exclusion for the Other: women and non-Whites, and where necessary he rewrites it. He received his Master of Fine Arts Degree in Painting from Savannah College of Art & Design, Atlanta and his Bachelor of Arts Degree from the University of Alabama in Huntsville, Alabama.

 

Call Me Down the Rain, Part 2

Robert Rhodes, ' This was written by hand so you can feel it next to your heart (3).' Ink and acrylic on Arches paper.

Robert Rhodes, ‘ This was written by hand so you can feel it next to your heart (3).’ Ink and acrylic on Arches paper.

 

This post is part 2 in the series “Call Me Down the Rain” (the first post is here).

Preface:

This series first unfolded during the first week of July, 2015, when I posted “Call Me Down the Rain” on my Facebook page as a response to another round of attacks by Boko Haram in Jos and other locations in northern Nigeria. Poet j.lewis responded with a poem, and it became a conversation, with poet amu nnadi contacting me to add his poem “we fled jos” to the sequence. Poet and artist Robert Rhodes gave us permission to use one of his paintings as an accompaniment, and we are grateful to Creative Thresholds for bringing this conversation to wider audience.

–Laura M Kaminski, July 2015

 

drought

the air stands still and watches
as thirsty clouds drift, looking for water
an ocean, a river, or a lake perhaps
in whose familiar smile they will rekindle passion
in whose fevered shivering and chattering
they will find enough fetish for tears
enough shadow on bleached faces for refreshing

but the baked earth is too hard hearted
to stir the wind into this ritual of remembrance
leaves lie inert, their souls drained of humour
so they lie about, without language or memory
that can tell day, the high priest, how cowries
lost their voice and potency to the sun

here and there trees lean into themselves
eating their last memories, the last harvest
their hair is wispy weak, like a malnourished child’s
a few empty nests tell of stilled tweets
and all the fairweather friends who pressed the block button
and went seeking other friendlier walls,
their lean branches are spread out in supplication
begging for friendship or a drop of water
in which lie the translucence of rebirth

like a herd of starving cattle
burdened by humps of thirsty anecdotes
days come and go, panting, swallowing air
seeking like the clouds
a waterhole in which it can dip
the head of this angry sun
so clouds may cry with relief
so all the leaves may wipe their brow
and smile again, the air sighing,
so all the birds that migrated may return
and it is a new season

amu nnadi
a field of echoes
2015

==

how far to jos

there are no more guides
no one who will walk with me
past bloody fields
along the dusty highway
to j-town so
i make my way
alone

stranger to this country
but not to violence
the callous killings
for any or no reason
that leave us gaping
grasping at any hope
that someone we know
will have been spared
and we flee
if not in body
then in spirit
seeking peace
seeking hope

the burden of so much death
is heavy on my soul
and the miles are hard
on my feet
on my heart
i dare not stop
i cannot stop remembering
the faces in the news
the childless father
the motherless child
the stunned survivors

i stumble, fall, and
a graying man approaches
cautiously extends
one hand to help me up
the other busy
with a begging bowl
i try to fill with water
fill instead with tears
as he offers a quiet
blessing on my journey

he knows, he says
how far it is
to jos

j.lewis

==

this road is earth

i am this road
that goes on and on
gathering memories
as vehicles, wreckage and tar,
on both sides trees stand
taciturn, entranced
having journeyed from afar
to stand by the arena of roadsides
and watch all of life speed past
with loud presumptuous noises

sometimes you would see them
shake their leaves in disbelief
their blood white sap of shock
at how easily time and moments
and their diverse seasons
and lost lessons fly past
or crash into a crushed heap
of aborted journeys

i do not begin
where the first word is uttered
nor end, just because
before me
a hill rises as a full stop
or before us a river lays her traps
of drowned dreams
euphoric with ripples, bounding
with waves, boundless

i become a ship laden with memorials
or a gull travelling the expanse
buoyed by air and the currents
crying with my plaintive poems
of the vastness of earth and spirit
and how we do not end
when we find land again
or a branch of eternity

for we are this road
we neither begin nor end
when for us dawns break
our wings break, hearts break
or mud breaks our fall,
and with yearning and purity
earth breaks her silence
with eulogies of blood and wind

amu nnadi
a field of echoes
2015

==

funeral dance

we write as though
bagpipes were calling
scraping their tunes along
seacliffs and moors, calling
come,
come join the minor key–
turn slowly together
to mourn this latest
life gone out

we do not answer instantly
but let the sad notes linger
hollowing our hearts
until the walls are paper-thin
and we hold our breath
against the danger
that they may tear through
bleed us, drain us
dry as the clay
of this shallow grave

we begin a low droning
hymn of humankind
step closer to hear
the contrapuntal verses
of pain, tears, and hope
letting the unfettered
feet of each line
form their own impromptu
funeral dance

j.lewis

==

let this be enough

this is what is given us:
we sing despite chapped lips,
write despite the tears that drip and thin
the ink, attempt to rinse away
the grief that thickly chokes our words

this is what is given us:
our feet move slowly
as if the only destination
left is an exit, not an entrance
and we stumble as we dance

this is what is given us
so let this be enough:
we fashion the drum we will play
for God and practice, even when
we do not see the stars

–Laura M Kaminski (Halima Ayuba)

 

About the Poets:

j.lewis is an internationally published poet, musician, and nurse practitioner. His poetry and music reflect the difficulty and joy of human interactions, sometimes drawing inspiration from his decades of experience in healthcare. When he is not writing, composing, or diagnosing, he is likely on a kayak, exploring and photographing the waterways near his home in California.

amu nnadi is a philosopher who describes himself as a lover of love and the elements. He insists on writing poetry without capital letters and full stops, declaring that poetry is life itself and is the spirit of God working through humanity to extend creation and enrich life. As he says: “life is a seamless stream of many commas but no stops. Poetry is bigger in all estimation than man.” Recent collections include ‘ihejuruonu’ and ‘through the window of a sandcastle’. He is currently working on ‘a field of echoes’, due for publication in 2015.

Laura M Kaminski (Halima Ayuba) grew up in northern Nigeria, went to school in New Orleans, and currently lives in rural Missouri. She is an Associate Editor at Right Hand Pointing and an occasional contributor to Via Negativa. Recent collections include And Yes, I Dance and Considering Luminescence; she is currently working on Dance Here.

Robert Rhodes is a poet and artist. We are grateful to him for allowing us to use his artwork as an accompaniment for this series. The painting is titled: ‘ This was written by hand so you can feel it next to your heart (3).’ Ink and acrylic on Arches paper.

 

 

Call Me Down The Rain

Robert Rhodes, ‘Night map (1) so we can always find the way to one another.’ Acrylic, gouache and pencil on Arches paper.

Robert Rhodes, ‘Night map (1) so we can always find the way to one another.’ Acrylic, gouache and pencil on Arches paper.

 

Preface:

This series unfolded during the first week of July, 2015, when I posted “Call Me Down the Rain” on my Facebook page as a response to another round of attacks by Boko Haram in Jos and other locations in northern Nigeria. Poet j.lewis responded with a poem, and it became a conversation, with poet amu nnadi contacting me to add his poem “we fled jos” to the sequence. Poet and artist Robert Rhodes gave us permission to use one of his paintings as an accompaniment, and we are grateful to Creative Thresholds for bringing this conversation to wider audience.
–Laura M Kaminski, July 2015

 

Call Me Down the Rain

work-song honoring those attempting to return home to territory reclaimed from Boko Haram

I must dance a circle
bring the monsoon
call me down the rain

pray like someone greedy
give me give me give
more than my share

of this year’s water
bring it bring it bring
the water, carry me the river

call me down the rain
and flood the plateau, bring
rags and buckets to me

you will find me on
my knees and scrubbing
more than red dust

more than harmattan,
I must scrub the northland
clean down to the bedrock

how can we return
to farm and village, how
can we plant new crops

in this earth from which
we’ve lifted the broken
bodies of kin and country

washed them, taken them,
them all, to mourn and bury?
how can we till land

charred from bomb-blasts,
how can we plant when
we keep finding bullet-

casings in the soil?
our lips will not permit
yam and cassava grown

in blood-soaked dirt
to cross them, our bodies
will refuse such tainted

nourishment. no. you
must carry the Benue
here, bring bring me

water, call me down
the rain so I can first
scrub the stains

of blood and bitterness,
scrub until there’s
nothing left but dancing

here, until the stain is
gone from memory,
from sole and soul —
call me down the rain

–Laura M Kaminski (Halima Ayuba)
(first published in Synchronized Chaos, forthcoming in Dance Here, 2015)

 

response to rain

.
news footage and online video
carefully avoided to skip the tears
i only see him in my mind
where she painted his struggling plea
knees in the red sand, bleeding
for every friend and countryman
pulled down, laid down too soon
.
i see the rain clouds forming
sense sentinal drops, then deluge
as nature bends to help him purge
the unnatural evil that claws
at everything, everyone he knows
.
i see his upturned face
wet with the thundering gift
grief and faith and gratitude
mixed in his tears, in the rain
and i cry with him, for him
for a county i don’t know
for brothers and sisters unmet
for the violence in my own streets
ceaseless, senseless death
wondering if there will be
enough rain to cleanse us all
.
j.lewis
7/4/2015

 

Laura to J.Lewis, 04-July-2015: Blessings on you and on your house.

Sometimes simple phrases are a prompt for a poem. When Laura said “Blessings on you and on your house,” I knew I wanted to respond in kind. Here is my response poem:

poem of blessing

your words flow in my thoughts
and in my veins, as though
you were my natural sister
not a stranger with a pen
who cuts me rapier wide
with every new description
of overwhelming sorrow
of overpowering joy

you are in my heart, my head
as familiar as the ones
around my supper table
around the hasty coffins
we have both seen filled
weeping for the silent days
empty of their laughter
empty of their love

your pain rolls down my face
until i cannot tell if
these are your tears or mine
your stories or my memories
and i know without pause
that knowing you, reading you
fills me with a fervent hope
for better tomorrows

and so i call a blessing down
as one might call the rain
on fields of drought
a blessing on your head
and on your house

j.lewis
7/4/2015

 

gathering blessings

with heartfelt thanks for two recent poems from James E Lewis, “response to rain” and “poem of blessing” — another mourning for Jos, 07-07-2015

it rains. i stand beneath these
lemon-gems, sunflowers two meters
tall, heads bent in grief above
me. drops slip down the yellow

petals of their cheeks to drench
my hair. my own body seems too
small, unable to create enough

tears for me to weep, insufficient
reservoir to handle all the news
of dying. oh, jos! i cannot cry
enough to rinse away the vision

of so many bodies stretched out
side to side, lives now stilled
wrapped head to toe in fabric,

small rectangles of paper placed
on each, weighted with a rock.
as messages arrive, i dance
the passage of those known to me,

and weep. my friend, lend me
your tears, that we may honour
known and unknown both, may wrap

and cover each of these still
bodies. many are now the last
ones of their bloodlines, have
no other family to mourn them.

lend me your tears that none
of these are left to make their
final passage without the tears
of kin to bless their way. jos!
my heart is hollowed, a begging
bowl, i hold it out to gather
blessings, catch the rain.

–Laura M Kaminski (Halima Ayuba), 07-July-2015
(forthcoming in Dance Here, 2015)

 

we fled jos

for laura m kaminski (halima ayuba)

we fled jos when the catapult was merely hot
sending down hail, and katako was a purgatory
caught between heaven and hell, between
what was dreamed and the singeing of stones

the long walks to faringada at dawn, to share
those balls of peas, like green bullets, and carrots
sharpened as flints and dagas, the grey potatoes
and those cabbages hiding inside fold upon fold

memories and fading innocence of a thinning city
taught us how to turn casual strolls into a never
ending escape, the screams burning haram holes
into backs too scarred to fall into a trap forged

for pillars of salt, that lose their taste to hate;
today, laura, those stones have become bullets
they flower into thunder, bury their fiery heads
in soft flesh, and explode into flicking forked tongues

of despair, ceasing the heart of man and city
ah! jos grows too hot for warmth and embrace;
but how can we flee what festers in our hearts?
how can the heart not burn, our eyes not sing
when in us jos lives as city and lost companion?

how can we flee the love of its calm days, its
apple weather made for joy, sowed within us
which now fruit into acres and acres of kind
memories, as if once more faringada receives

all her broken farmers, with their wares of life?
how do you bury those picnic afternoons upon
shere hills, where man and cloud slept together
where the air, stoked and resolved, lustily sang
and all stirred leaves, and our thumping hearts

danced, and in the distance, like a fallen devotee
jos lay with her open arteries, invoking a mad god?
how can you truly flee what cannot leave you
for in our different places now, with stricken pens

we hold in ink the grief of love that coagulates
as blood, memoirs of our city, sad memories
of what dies, so poets can shed their singing
epitaphs, like this, with blood and angry stones

–amu nnadi, 07-07-2015
(forthcoming in ‘a field of echoes’, 2015)

 

About the Poets:

j.lewis is an internationally published poet, musician, and nurse practitioner. His poetry and music reflect the difficulty and joy of human interactions, sometimes drawing inspiration from his decades of experience in healthcare. When he is not writing, composing, or diagnosing, he is likely on a kayak, exploring and photographing the waterways near his home in California.

amu nnadi is a philosopher who describes himself as a lover of love and the elements. He insists on writing poetry without capital letters and full stops, declaring that poetry is life itself and is the spirit of God working through humanity to extend creation and enrich life. As he says: “life is a seamless stream of many commas but no stops. Poetry is bigger in all estimation than man.” Recent collections include ‘ihejuruonu’ and ‘through the window of a sandcastle’. He is currently working on ‘a field of echoes’, due for publication in 2015.

Laura M Kaminski (Halima Ayuba) grew up in northern Nigeria, went to school in New Orleans, and currently lives in rural Missouri. She is an Associate Editor at Right Hand Pointing and an occasional contributor to Via Negativa. Recent collections include And Yes, I Dance and Considering Luminescence; she is currently working on Dance Here.

Robert Rhodes is a poet and artist. We are grateful to him for allowing us to use his artwork as an accompaniment for this series. The painting is titled: ‘Night map (1) so we can always find the way to one another.’ Acrylic, gouache and pencil on Arches paper.

 

The Art of Emili Yi: Mind, Material, Manifestation

by Emili Yi

Watercolor Emotion Series

The Watercolor Emotion Series aims to explore the relationship between emotion, color, shape, and context through water media.

“Optimistic Thought,” Watercolor, 30cm X 40cm

“Emotional Man,” Watercolor, 30cm X 40 cm

Mind Manifestation Series

The Mind Manifestation Series comprises a collection of paintings that were started and completed during the summer of 2013 using watercolors and charcoal. The inspiration for this body of work stems from the Emili’s exploration of the relationship between mind, image and actionable experience within material existence.

“Mind,” Watercolor and Charcoal, 30cm X 30cm

“Mind 2,” Watercolor and Charcoal, 30cm X 30cm

“Mind 3,” Watercolor and Charcoal, 30cm X 30cm

Expressive Symbolism

“Caged Dancer,” Digital Media (Acrylic), 15″ X 15″

“Caged Dancer” uses symbolism, a diverse color palette and fluid line stroke to express a story of irony and confined fancy. It marks Emili’s first work since emigrating to the United States and in digital media.

“Red,” Digital Media (Acrylic), 15″ X 15″

“Red” is an exploration of emotion expressed in symbol and color to represent context, mood and atmosphere.

Visual Syntax Series

“Visual Syntax,” Digital Media (Acrylic), 15″ X 15″

“Visual Syntax” is an abstract painting which contemplates the evolving function of human visual syntactic processes during a time of emerging information and media technologies.

“Escapade,” Digital Media (Acrylic), 15″ X 15″

“Escapade” continues to explore human mindscape in a time of transition. The image presents a visual landscape rich in organic shapes and colors inspired from nature. The aim of the image is to present an abstract concept based created from shapes inspired from nature and contrasts from that of mathematical abstraction and straight line.

Watercolor Bodies

These images work to present the human figure through color and the virtues of watercolor media.

“Watercolor Body 1,” Watercolor, 30cm X 30 cm

“Watercolor Body 2,” Watercolor, 30cm X 30 cm

“Watercolor Body 3,” Watercolor, 30cm X 30cm

Homage to Picasso

“Bullfight,” Watercolor, 160cm X 110 cm

“Bullfight” was created to pay homage to Pablo Picasso during Emili’s Junior year in art school.

Photo Realism

“Woman,” Digital Media (Acrylic), 32″ X 24″

“Woman” demonstrates Emili’s skill sets in Portraiture work.

“Leopard,” Digital Media (Acrylic), 24″ X 16″

“Leopard” demonstrates Emili’s skill-sets in Portraiture work and photo-realism.

Emili Yi was born in Liaoning, China February 24, 1987. At an early age Emili displayed artistic ability and was enrolled into a private art school by her parents at the age of six. In 2001, Emili trained under the tutelage of Professor Song Wei who is a practicing professor at the Lu Xun Academy of Fine Arts and widely recognized as a wood-block painting and print master. In 2007, Emili studied at the Yi Yuan Private Art Academy and in 2008 enrolled into the Northeast University Fine Arts Program. She graduated in 2011 with a Bachelor of Fine Arts Degree Major in Oil Painting. Emili moved to the United States on July 4, 2013 and currently lives in Walnut Creek, CA.

Website: http://www.emiliyi.com/

Twitter: @emili_yi

Facebook: Emili Yi

Joy of Work

by Riin Kaljurand

My interest lies in paint itself. Paint as medium is as tangible and formable as clay and can be manipulated and approached as sculptural material. My paintings are collaged from dried layers of acrylic or household paint by manipulation–by scraping, folding, cutting and building up the surface. Of personal fascination for me beside its surface is paint’s physical quality and its formability. Dried paint is highly flexible and formable and can be used multiple ways. Some of my paintings are built up by collaborating collage techniques and traditional knitting. Paint can also be manipulated in different drying stages. For example, a layer of acrylic paint left for drying overnight gives it a quality which allows it to be drawn into. Because I approach paint as sculptural material I choose to hang paintings further from the wall to give them object like, sculptural format. They often take on three-dimensional forms with varying textures and colours. Colour of paintings are usually taken from original photos from ‘Soviet Woman’, but it is not as intense. For me paint is not embellishment on canvas, but rather a physical material in its own right.

I was born in former Estonian Soviet Socialist Republic, what was a part of Soviet Union. The era has always fascinated me with its paradoxes and peculiarities. Imagery of my paintings is taken from Soviet Estonia’s magazine ‘Soviet Woman’. According to communist ideology of work and importance of working, in this magazine women are represented as hard working comrades of Soviet society. ‘Soviet Woman’ created and propagated femininity according to communist ideology. Judith Butler has said: ‘Masculine and feminine roles are not biologically fixed but socially constructed’.

Builderwoman 2

Builderwoman 2

Builderwoman

Builderwoman

Cafeteria

Cafeteria

Class Photo

Class Photo

Cow

Cow

Fifty Shades of Grey

Fifty Shades of Grey

Grass is Always Greener on the Other Side

Grass is Always Greener on the Other Side

Head in Clouds

Head in Clouds

Hitchockian

Hitchockian

Knitting

Knitting

Lady in Green

Lady in Green

Leftovers

Leftovers

Red

Red

Snow

Snow

Stereotype of my Mother

Stereotype of my Mother

Photographer: Margus Valt, www.margusvalt.com.

 

Artist: Riin Kaljurand

Email adress: artbyriin@gmail.com
Facebook: Riin Kaljurand
Instagram: Riin_Kaljurand

 

 

Artsexcreations

by Artsexcreations

Artsexcreations is a collaborative series of artwork by Bruce Neeley and Lesley Bentley. We call it ‘artsexcreations’ because our art is like babies from the commingling thoughts in our personal mind-theatre whereby we share our collaborative view of the world as how we desire to see and create it. Life can be difficult and painful at times and we hope that our art shares our love and humor with the world. Bruce Neeley chooses pieces from Lesley Bentley’s drawings and performs his artistic artsex digital magic to produce the final pieces you see displayed.

Artsexcreations-Expanded Thought

Expanded Thought

Artsexcreations-Ethereal Escape

Ethereal Escape

I’m Lost, I’m Scared, I’m Rock Hard

I’m Lost, I’m Scared, I’m Rock Hard

Modern Child Psychology

Modern Child Psychology

The Descent

The Descent

Pocahaunted

Pocahaunted

Priestess of the Heavens

Priestess of the Heavens

 

From Bruce: Lesley and I are a good fit on a psychological level, and my process fits in well with our approach. I take from a file of work Lesley sends me and work with it as though it were my own. We really are about the acceptance of the other. We work to create a piece of art for the greater good. It is about trust and respect at a level comparable to a an intimate relationship. It’s a very unique experience to be working so closely with another person’s work. I would say even spiritual. My strongest motivation is to please Lesley, and as with any work, give the public in general a memorable experience. I have never met Lesley in person, although we have talked. I think it would be fun to have a solo exhibit and meet there for the first time. This project has been a joy for both of us. We both have a good sense of humor and as artists we just enjoy the play. We share a sandbox.

 

Original work by Lesley for “Fantasy and Reality”:

Artsexcreation-Original work by Lesley for %22Fantasy and Reality%22

“Fantasy and Reality” (finished collaboration):

Artsexcreations-Fantasy and Reality

Fantasy and Reality

 

This is the original work Lesley sent to me which I added to “Dat Bitch Got Crabs”:

artsexcreations-Original work from Lesley for Dat Bitch Got Crabs

“Dat Bitch Got Crabs” (finished collaboration):

Artsexcreations-Dat Betch Got Crabs 100

Dat Bitch Got Crabs

 

 

Learn more about Artsexcreations:

Websitehttps://artsexcreations.wordpress.com/

Twitterhttps://twitter.com/artsexcreations

Facebookhttps://www.facebook.com/artsexcreations

 

Bruce NeeleyArtist Bruce Neeley:

I was primarily self-taught. I had 3 solo exhibits of oil paintings at various alternative spaces in my early 20s. In my 30s I attended the Kansas City Art Institute via scholarship. My course of study was drawing and painting. It has been about two years since I started working in a digital medium, although most of my work has its origins in drawings and paintings. Usually I draw, photograph it, and work on its manipulation electronically.

Awards and Exhibits to my credit include:

1995 Annual 5 State Juried Exhibit in Salina KS. Jurors award by Charles Moffet, Senior Curator of Painting from the National Gallery in D.C.

1997 Annual 5 State Juried Exhibit in Salina KS. Jurors award by Robert Workman, Senior Curator of Painting at The American Federation of Arts in New York.

1998 Solo large scale drawing exhibit ( Torments of the Self ) at the Mingunbach Arts Center in Lindsburg KS.

2010 14th Annual Northeast Arts Juried Exhibit in Kansas City. Award for best 2D work.

2012 16th Annual Northeast Arts Juried Exhibit in Kansas City.

2013 17th Annual Northeast Arts Juried Exhibit in Kansas City. Award for best 2D work, and Award for best themed.

2014 18th Annual Northeast Arts Juried Exhibit in Kansas City.

2015 19th Annual Northeast Arts Juried Exhibit in Kansas City. Award for best 2D work.

Currently preparing for all digital solo exhibit here in Kansas City of next year.

Facebook: https://www.facebook.com/Neeley808
Twitter: @Breton1924

 

Lesley BentleyArtist Lesley Bentley:

I am a self taught artist from Houston, Texas. I grew up drawing with my mother and aunt who were artists. My drawings come from dreams and recurring thoughts about energy, manifesting thoughts, creation, recreation, healing, desire, humor, love and animals. I almost always include my face in my drawings. Sometimes I include the face of my deceased aunt. I think art heals people, introduces new thinking patterns and improves humor which increases joy in your life.
In addition to Artsexcreations I have my personal drawings on the following links:

https://fefelovemindtheatre.wordpress.com/
https://twitter.com/fefelove99

 

 

Postcolonial Thoughts: Notes on honesty in an artist’s practice

by Christopher Hutchinson

Ownership of Material

There is a tendency by artists to believe that they have ownership privileges given to them due to the fact that they have been using a certain material for a long period of time. Artists come to believe this delusion when their work has not yet achieved an honest dialogue. Instead, they rely heavily on specializing in a material or a specific skill. When one’s work is in this underdeveloped state, everything appears to threaten his/her creative process. This artist will often have a bunch of “if I had the right ______” or “if I could afford______” and especially “I have been using this for years now–how can someone be using this material without my consent?” The truth is that it was never their material to begin with, and everyone has access to it. To believe that because you ordered this material from some catalogue or Sam Flax that somehow this is your unique material/process is just not valid. To what end are you seeking ownership of a specific medium? Many artists can afford better materials and still not achieve an honest dialogue within themselves about the work.

This is not encouragement to go and appropriate your fellow artists’ work materials, methods, processes, or ideas. In fact, it’s the opposite. The time spent appropriating is time spent away from the honest work necessary for an artist’s own development. This is where the focus of ownership should be, not on a particular material or skill. In many ways appropriation is an avoidance of the diligent work necessary to become a master of one’s own narrative. Each and every material added to your piece either clarifies or masks that narrative. That should be the primary concern with choosing a medium/material–not because it’s shiny, red, large, or because it’s been used it for a number of years. The question is: how well does this material/skill clarify this current narrative?

Ownership of Narrative

Another major illusion by many artists is the ownership of a narrative so broad that it cannot be owned. These artists have been doing this specific subject matter for years but only achieve getting swallowed up into a larger narrative that has nothing to do with them at all. This is easily uncovered by challenging why they are interested in this topic at all. After the challenge it soon becomes readily apparent that this was merely a reactionary or conversational interest that can only be used in decoration. There is no way to craft your own narrative out of something like slavery, jazz, identity, and the sensationalized black body. If used, these narratives usually end up in a very generic commemorative type of work that references external commodity–not an artist’s own interest.

An artist’s job is to make a narrative clear, as well as present, responding to this moment. Certainly artists must practice their craft, often by copying the masters. But then he/she must use that understanding to push the past to this present. “This work reminds me of _________” is not a compliment. It means that artist has not done enough to separate and master his/her own narrative.

Nelson Safe at Home

http://media.mlive.com/chronicle/news_impact/photo/9195824-large.jpg This Nelson painting is called “Safe at Home.” It’s part of a collection of the Negro Leagues Baseball Museum in Kansas City, Mo. KC’s Jackie Robinson is depicted sliding under the tag of Cleveland’s Quincy Troupee

Ownership of the figure

Again a serious delusion and hypocrisy occurs when a painter paints an image that is not his/her own. The irony is that these same artists, because they use technical skill to appropriate the image from photo to painting, believe they have achieved a more honest dialogue than a Richard Prince. In truth Richard Prince’s direct appropriation is more honest than the copy of an image painted and decorated with one’s so-called individual style. While your technical skill may place that image out of copyright law danger–that narrative does not belong to you.

When an artist begins an artwork in which an image or narrative does not belong to them, it is impossible to make that image or narrative, through said artist’s own manipulation and style, into honest ones. The artist has now created a massive obstacle to his/her own truth. Many artists who practice this never actually get to that truth, not recognizing that they themselves are the cause of their own stagnation. They mostly succeed at making knick knacks of popular iconography: horses, chickens, American flags and the like.

Honesty

Artists that develop their own honest narrative are not paranoid about fellow artists coming into their studios. They are not paranoid about people appropriating their technique, because it will be so obvious that the appropriator must cease and desist. Even if the appropriator doesn’t feel any guilt, he/she cannot sustain their art-making anyway because that dialogue was never theirs. Many artists do not continue to create after art school because all along the way technique, material, and imagery got in the way of their ability to access their own narrative. Artists that ignore their personal narrative are doomed to reduce their work to notions and gestures, something that looks like art but only succeeds as empty decoration.

Christopher HutchinsonChristopher Hutchinson is an accomplished Jamaican conceptual artist, professor and contributor to the art community as a writer, critic and founder of the nonprofit Smoke School of Art. He is a Professor of Art at Atlanta Metropolitan State College and has been featured as a lecturer including prestigious engagements at University of Alabama and the Auburn Avenue Research Library. For two decades, Chris has been a practicing artist. His works have been exhibited in internationally recognized institutions including City College New York (CUNY) and featured at the world’s leading international galleries such as Art Basel Miami. He has always had an innate passion for creating spaces where Africans and people of African descent contribute to an inclusive contemporary dialogue—ever evolving, not reflexive but pioneering. This requires challenging the rubric of the canon of art history, a systemic space of exclusion for the Other: women and non-Whites, and where necessary he rewrites it. He received his Master of Fine Arts Degree in Painting from Savannah College of Art & Design, Atlanta and his Bachelor of Arts Degree from the University of Alabama in Huntsville, Alabama.

Abstraction of Poetical tunes

by Dwijen Gupta

Dwijen Gupta-Dance of liberty

Dwijen Gupta-Conversations

Dwijen Gupta-How green was my valley

OLYMPUS DIGITAL CAMERA

OLYMPUS DIGITAL CAMERA

Dwijen Gupta-Pvt Exchange

Dwijen Gupta-Ritual

OLYMPUS DIGITAL CAMERA

When 3 is Company

When 3 is Company

OLYMPUS DIGITAL CAMERA

Artist: Dwijen Gupta

Dwijen Gupta, painter from Kolkata, India, has been painting for over 25 years and has to his credit several solo shows as well as group shows in India and abroad. Dwijen Gupta completed graduation from Govt College of Art & Craft, Kolkata, and has been in the field of fine art for over 25 years and specialized in large water colours and Acrylic on Tussar ( tasaar – special silk) cloth, Paper and Canvas and Mix Media. Awarded as the Best Watercolour Artist, he had accolades and honours.

“Unification of woman with nature” is the basic trait of Dwijen‟s world-outlook. Through his deft artistry, Artist Dwijen Gupta forces the viewer to deliberate on his female-centric compositions. The strong “Indian‟ feel is inflected through an active interplay of facial features as well as postures and gestures enhancing the mood of his frames. What attracts one’s attention is the simplicity of his women. Not surprisingly his “women‟ seem to be cast in a timeless capsule where her position seems defined either as a mendicant, singer, musician or a devotee far removed from this world, introspecting on the act at hand, singing or making music. The figurative compositions elaborated in water colour and mixed media; express the unheeded, unspoken and unsung” as viewed by critics. His latest collection of artworks is titled “Abstraction of Poetical Tunes”.

Contact: dwijen07@gmail.com

Facebook: https://www.facebook.com/dwijen.gupta.5

 

 

Ahşapkari Art – Wood Art

by Mehmet Şakir Ünlü

Ahşapkari–the name I’ve  given it–is a work of art composed of natural colored wooden pieces. The color of the pieces are entirely natural; they are not painted, stained, or otherwise colored. In the creation of Ahşapkari, wooden pieces of different species and colors are generally cut into 6 mm. cubes. The design for the artwork is drawn on a wooden counter and the cut pieces are glued to their appropriate place with white furniture glue. To form representations of things like hair, moustaches, eyelashes and beards, wooden veneer is used vertically in 6 mm. cords. After pasting, filling varnish is put on the painting. When it dries, it’s rubbed by sandpaper. The last step is the application of  clear varnish as a means of protection.

Mehmet Sakir Unlu-1-gezitablosu Mehmet Sakir Unlu-2-IMG_0168 Mehmet Sakir Unlu-3-IMG_1060 Mehmet Sakir Unlu-4-IMG_4353 Mehmet Sakir Unlu-5-IMG_4393 Mehmet Sakir Unlu-6-IMG_4398 Mehmet Sakir Unlu-9-IMG_5960 Mehmet Sakir Unlu-7-IMG_4403 Mehmet Sakir Unlu-8-IMG_4407 Mehmet Sakir Unlu-10-IMG_7679 Mehmet Sakir Unlu-11-izzetcan Mehmet Sakir Unlu-12-suleymanezim

AHSAPKARI ART’S DOCTRINE AND PURPOSES:

– Trees, to increase interest in nature,

– Evaluate the waste wood pieces,

– Drawing attention to the waste product,

– Develop innovation in the arts, To increase interest in the arts,

– Provide peace of mind in the human body and brain,

– Learn to work patiently,

– To reach from the parts to whole,

– To explain the importance of all parts (There is a place for each of us in the World, Do not underestimate yourself  ),

– Develop three-dimensional thinking….

SONY DSCArtist: Mehmet Şakir Ünlü Mehmet Şakir Ünlü has had a love for wood from the days of his childhood playing with tops, wooden cars, and willow whistles. As he grew beyond the simple toys of childhood, he didn’t outgrow his love for the material that seems so basic, yet can be so exotic. Looking around his native Turkey, Mehmet also noticed the rich history of mosaic art that can be seen. He was struck by the notion that the mosaic tile is really a pixel, the most basic element of what modern technology strives to duplicate in high definition screens. So, taking the richness of the cultural past around him, and combining it with his lifelong love for wood, Mehmet began creating mosaic art using wood of various types, without coloration from paint, stain, or dye. He calls his art “Ahsapkari,” a name inspired by the traditional craft using silver wire called Telkari. His manipulation and placement of wood creates truly unique pieces. While no additional color is added to the wood, the pieces are sanded and shellacked to bring out the natural color and deep beauty each piece holds. To achieve the vibrant colors seen in his creations, Mehmet uses a variety of woods, ranging from tropical/exotic woods such as Ayous, Wenge, Purple Rosewood, Green Rosewood, Movengiu, and Teak; but he does not shy away from using small pieces of ordinary wood that others may see as waste or scrap.

www.ahsapkari.com www.facebook.com/Ahsapkari
www.twitter.com/AhsapkariSanat
https://instagram.com/ahsapkari/
http://ahsapkari.tumblr.com/
https://plus.google.com/+MehmetŞakirÜnlü
https://www.youtube.com/channel/UCa-5Fdyk73I7X-nPyc7B22A