Tag Archives: art

Humanscapes

By Nicholas Quin Serenati

Humanscapes is the final post in a three-part series, which began with Locating Place: Fragments of an Illness.

About the series: Illness experience is a resource for experiential knowledge. To that extent, it is important to understand that life has infinite spaces which can be experienced. My work is concerned with phenomenological experiences that transform these spaces into places. These places become the foundations in our individual lives – the construct of our identity. The work in this series is intended to ascertain an understanding of the ways meaning–making functions as a method for healing, and how the creative process operates to uncover and identify new metaphors that best communicate illness experience to others.

 

HUMANSCAPES

 

In Bob Trowbridge’s book, The Hidden Meaning of Illness: Disease as a Symbol and Metaphor, a philosophical engagement is established with how illness penetrates the process of being human. What illness does for a person is quite unique and individualized. For me, I find that illness is an experience that can stifle and complicate the order of living. However, I believe that illness experience offers an opportunity to transcend the basic containment of being ill and evolve into a more knowledgeable and inspired being. Similar to the process of art making, illness is a process of discovery. During illness experience, an opportunity arises to untether from the superficialities that compound life and embrace the moments of being vulnerable, confused and weak in order to flourish in strength, beauty and wisdom.

Humanscapes presents an extremely straightforward and customary point of view on illness. The work embodies the typical tone and nature that possesses aggression and horror. Humanscapes is an exploration of the human condition as I perceive it to be through my illness experience. Specifically, the exploration dealt with juxtaposition of content – image and poetry – and in doing so, the overarching philosophical questions emerges: what would resonate?

 

 

Collected Spaces

 

Nicholas Serenati 1

 

Pathosis.

Death comes during the twilight.
An opera of suffocating screams,
tuned in the key of pain.
Pitch perfect, echoing across barren landscapes.
Injections, ravenous poison, constricting veins.
Internal asphyxiation.

A lifeless marionette standing on a thorn’s edge of a cacti.
Sand storms perform a ritual dance
to a fiddling devil, vultures circle above.
Breath shallows, eyes hollow, heart slows, flesh blisters.
Red-eyed from hearing my mother’s cry.
Tears from angels come crashing down, loud.
Collected by the hands of a decomposing crowd.
Now, we can bathe, and be covered in a linen shroud.

Traces of red from these fingertips,
Ink that flows and pens this script.
What is left are bloodstains,
from life’s dismissed.
I’d be remiss, if a history of illness went claimless.
Anabiosis.

 

Timberland

 

Nicholas Serenati 2
I tasted illness.

Flavored by metallic bitterness of wicked misery,
It sped through my veins.
A devouring plague,
An internal decomposition;
The memory hangs in the timberland of my mind.
Silent, static, yet ever present.

 

 

Matches

 

Nicholas Serenati 3

 

I sympathize with those who lie still.
The light has escaped them;
and now, darkness.

I find it eerily near.
Stillness.
Vulnerability that will always remain.

In the shadows,
just as ugly.
Dark separation is home.

Shadows misplaced,
Lying dormant with others.

 

 

Windows

 

Nicholas Serenati 4

 

Overshadowed by internments of negative space,
Reflection blinds the wonder of escape.

A room,
Void of definition, exists little to name.
Balanced by masses,
Whispers of nothingness fall short of noise.

Beneath an image is the image.
Transcending the real for a rendering of another;
The antagonistic image that requires such attention.

Light, the consciousness of wisdom;
Darkness, its frame

 

 

The Old Oak House

 

Nicholas Serenati 5

 

A splintering in the wood on the side of this old oak house reminds me of that winter.

Crackling echoes through the chilled air from slivers separating.

This old oak house is in ruins, decaying inside out.

I stand by the window looking out.

My fingers run across the weathered wood interior,

Pieces of the old oak break away and fall around my feet.

 

That morning, trees stood still, birds frozen in flight.

Water ran down the grooves of the rusted metal roof, down the pane of glass

Like rain, dropping down upon my forehead.

The old oak house dampened.

The crackling grew louder.

Light from the sun turned away and darkness loomed.

 

Near the old oak house, a river cut through the land like a knife.

Steam from the water smothered a rolling landscape,

A scorching water flow.

Condensation ran down trunks of trees, off tips of leaves, down the plank wood siding

of the old oak house.

Soaked was the landscape.

 

Just beyond the old oak house, past the riverbank, into the distance, a forest.

From the thicket of brush and pine, a dark horse emerged.

Massive and stoic it stood, flaring its nostrils, sensing the frigid still air.

Black, lifeless eyes peered in the direction of the old oak house.

 

With a gait slow and steady, the dark horse neared.

I moved aside of the window, peering out carefully

Fear lumped in my throat as his presence grew broader.

The dark horse approached the edge of the riverbank.

Blood trickled from his fractured hooves into the water.

The red streamed down current.

I gasped from inside that old oak house; the dark horse stared.

That is where we remained.

 

Nicholas Quin SerenatiNicholas Quin Serenati is an interdisciplinary scholar-artist whose work is defined by arts-based research that explores the potential of medium and discipline in liminal spaces. With a practice rooted in locating one’s place, Serenati employs video, creative writing, photography, sound, installation and performance to investigate forming situations that direct his research around illness and metaphor.

Serenati’s intellectual practice deeply engages the creation of meaning – form and function – and the articulation of story throughout the investigative process. Themes of trauma, identity, illness, disability, experimental narrative, social constructivism, sound and language are all contributing factors to Serenati’s work as a critical discourse. Serenati’s scholarly-art practice is intended to investigate phenomena as a way of achieving profound knowledge of theory, philosophy and art.

Based out of St. Augustine, Florida, Serenati holds a BA in Communications from Flagler College, an MFA in Interdisciplinary Arts from Goddard College, and is a candidate for his Ph.D. in Interdisciplinary Studies: Humanities and Culture from Union Institute & University. He is currently the Art Director / Dept. Chair of the Cinematic Arts program at Douglas Anderson School of the Arts and an adjunct professor of media and cinema studies at Flagler College.

Serenati’s dissertation, ReFraming Leukemia: Metaphorizing Illness as Windows, will be completed May 2014, and the installation of the project is set for early 2015 in St. Augustine, Florida.

Twitter: @nqserenati
Website: nqserenati.com

Interactive and Unbreakable: The Sculpture of Brian Rumping

By Brian Rumping

My art began as a desire to make things interactive, and unbreakable. That’s why I use cold assembly, which means I don’t weld or solder anything. If it comes apart, you can just tighten a few screws, and all is good. My pieces started out a lot bigger, and heavier. I used a lot of larger cast iron bits. Mostly for outdoor sculpture. I’ve made sundials, fire pits, and bird baths. Before my mom’s dad passed away, I used a lot of wire to accomplish my goals. After he passed, I raided his barn, and found a plethora of small metal bits of all kinds, and hardware galore. I’m so glad he was a hoarder. That’s when the real obsession began. I couldn’t have enough junk. Ask my wife. I started taking apart typewriters after buying about ten sewing machines. The sewing machines were good, but the typewriters are where it’s at. My favorite is the IBM selectric II. It has over 2800 parts, and takes me about four hours to totally disassemble. After which I just sit in front of a pile of parts, and start putting things together. Sometimes I have an idea of what I want to make. Then other times ideas are spawned from one piece in particular. There are very few parts that have a twin, which makes symmetry very difficult. So I usually take apart two machines at the same time so I have matching parts. I very rarely modify the parts. They are made from hardened steel, which makes them very hard to drill. So I typically use the holes that were manufactured in them. I go through a lot of trial and error. Sometimes I end up totally taking a piece apart, and starting over.

I don’t know what I’m going to do when I can no longer find typewriters. Hopefully I’ll have a big enough inventory to keep me working, or I can find something else to take apart. For now I can usually find one or two in a day of thrift shopping or hitting garage sales.

I have aspirations of motorizing my sculpture, and building on a much larger scale. I love what I do, and I think about new ideas constantly. I have just recently moved to the Charlotte, NC area and have met some great people. The art community is great around here. I’m looking forward to spreading my work around.

See more of Brian’s work at his Facebook Fan page and Instagram.

Brian Rumping 1

Brian Rumping 3

Brian Rumping 2

Brian Rumping 5

Brian Rumping 4

Brian Rumping 6

Postcolonial Thoughts: Art & the Origins of Supremacy

by Christopher Hutchinson

 

To Winckelmann, the art of Rome was an afterthought. The pinnacle of ancient art had been achieved in fifth-century Athens, whose democracy was the root cause of her excellence. The decline of art began with the establishment of the Hellenistic kingdoms following the death of Alexander. The moral lesson to be drawn from ancient history was not the danger of pagan hubris but rather the superiority of democracy.

http://www.brynmawr.edu/library/exhibits/antiquity/education3.htm

 

Art & Supremacy

From its inception art history has been tied to Supremacy.  Johann Winckelmann, author of the first History of Ancient Art 1764, whose sentiments are stated above, set the rubric as to what could and should be considered art. Many assume that art history has always been in existence. Truthfully it officially begins with Winckelmann and Neoclassical thought.  True to Neoclassical thought, there can be only one way to achieve art, and is through Democracy.

This democracy has been one of the major reasons why Greece has become the go-to standard as the beginning of art praxis.  This allows a global nullification of art produced by second and third world countries.  Winckelmann’s democracy becomes synonymous with supremacy.

It is completely logical that the art of the Third Reich would adopt the standard of supremacy set by Winckelmann. Even the rebirth of humanism laid in the Renaissance and art movements that follow after, have a conceptual tie to that superiority that cannot be overlooked.  The linear practice of Western art theory/methodology has these roots. Hitler was aware of this obvious relationship.  His crowning achievement, after dominating the world, was to be his Museum of Art.

The museum was to have occupied the majority of the city center of Linz, turning the working-class town into Vienna’s cultural superior, a concept that Hitler had relished ever since his failed attempt to become an art student in Vienna, a city that made him feel like a rejected, second-class citizen, prior to his political career  

http://www.thedailybeast.com/articles/2014/02/07/inside-hitler-s-fantasy-museum.html

 

Art & Propaganda

pro·pa·gan·da

: ideas or statements that are often false or exaggerated and that are spread in order to help a cause, a political leader, a government, etc.

1capitalized :  a congregation of the Roman curia having jurisdiction over missionary territories and related institutions

2:  the spreading of ideas, information, or rumor for the purpose of helping or injuring an institution, a cause, or a person

3:  ideas, facts, or allegations spread deliberately to further one’s cause or to damage an opposing cause; also :  a public action having such an effect

 

The Ziegler painting installed above the mantle of Hitler's apartment. The Judgement of Paris by Ziegler http://www.berkshirefinearts.com/uploadedImages/articles/2074_Guggenheim785848.jpg

The Ziegler painting installed above the mantle of Hitler’s apartment. The Judgement of Paris by Ziegler
http://www.berkshirefinearts.com/uploadedImages/articles/2074_Guggenheim785848.jpg

 

 

Art of the Third Reich has often been linked with the term propaganda as something negative.  Propaganda is usually perceived as the binary opposite to democracy. This would be the traditional understanding, except for the seamless transition Hitler’s propaganda and the history art already present.  Ziegler’s direct appropriation of Ruben’s Judgement of Paris 1636 is a testament to the farce of democracy. How could this be propaganda, when this narrative was already present?

 

Christopher HutchinsonChristopher Hutchinson is an Assistant Professor of Art at Atlanta Metropolitan State College, Archetype Art Gallery Owner in Atlanta, Ga, and Smoke School of Art Founder. He received his Master of Fine Arts Degree in Painting from Savannah College of art & Design, Atlanta and his Bachelor of Arts Degree from the University of Alabama in Huntsville, Alabama. He lived in Alabama for 10 years before moving to Atlanta in 2008.

Learn more about Christopher and his work at Black Flight 144.

 

Portraits by Manu Duf

Henri

Henri

John

John

Louis

Louis

Séraphine

Séraphine

Dadue

Dadue

Artist: Manu Duf
I am a French amateur collagist. I’ve been interested in art since my childhood. I have always been impressed with creation in all its forms: painting, drawing, collage, literature, music…. I started sharing this passion for creativity in social media by presenting artists and works that were important to me. Gradually, I invested a little more by sharing my own creations, mostly digital collages, since 2012. Portraits are for me a source of endless inspiration.

Life is Beautiful

by Collin Reiff

The paintings featured here were created in Tel Aviv, Israel between 2013 and 2014 with incredible support from The Karp Art Fellowship.

Tel Aviv at Night

Tel Aviv at Night

Portrait of Limor

Portrait of Limor

Margishim: We Feel

Margishim: We Feel

Eliat at Night

Eliat at Night

The artist and the scorpion

The artist and the scorpion

Portrait of Athena

Portrait of Athena

Lady in Jerusalem

Lady in Jerusalem

The chase

The chase

Opium in Sinai the eternal recurrence of Le Petit Prince

Opium in Sinai the eternal recurrence of Le Petit Prince

Untitled

Untitled

Artist: Collin Reiff
I like to think of myself as an existentialist painter. It is all about meaning. Every painting has been inspired by a real life event. Together the works tell a story, which began when I was 19 years old. They highlight life events: relationships, loves lost and found, unique moments, places and people who have touched my soul. My philosophy on painting is there is no art in the ugly and the beautiful. It does not exist. Only the mystery, the magic, the horrible and the beautiful can be expressed. It is by engaging the instinct entirely, without intellectual intervention, that one can express completely and strongly what is in oneself. There are times when the canvas reveals itself to the imagination and must be explored without hesitation, and other times when the imagination reveals itself to the canvas. It is the dialogue between the two that continues to inspire each stroke, drip, splash, or tear. Eventually a climax is reached. At this moment, the artist steps away and leaves before him another world within the confines of the canvas. When another being encounters this creation and feels love, sorrow, the pull of emptiness or inspiration, the artist’s job is complete.

Website: http://www.collinreiff.com

Works by Jason Sweet

"From Home"     32" x 32" x 5"     Welded steel, enamel paint, patina

“From Home”
32″ x 32″ x 5″
Welded steel, enamel paint, patina

"Comp 3 & 4"      32" x 32" x 2"      Welded Steel, enamel paint, patina

“Comp 3 & 4”
32″ x 32″ x 2″
Welded Steel, enamel paint, patina

"Organic Produce"      18" x 24"      Pencil drawing and Georgia clay

“Organic Produce”
18″ x 24″
Pencil drawing and Georgia clay

"Cast Under"       60" x 38" x 12"       Welded Steel, enamel paint, patina

“Cast Under”
60″ x 38″ x 12″
Welded Steel, enamel paint, patina

"John Woolman's Gift"       Mixed media installation

“John Woolman’s Gift”
Mixed media installation

"No Puede Hacer Anoche"        Performance art piece

“No Puede Hacer Anoche”
Performance art piece

"Architectural and Environmental Symposium"      Public Art Commission monumental scale       Commercial Bronze

“Architectural and Environmental Symposium”
Public Art Commission monumental scale
Commercial Bronze

 

“Sigoa!” at 2009 annual international performance art series at Vertigo.

ARTIST STATEMENT

 Aspects of art I create is a genuine reflection of my interest in conceptual and/or formal notions in art making. By using conceptual matter and formal matter as a vehicle, my body of work attempts to balance contrasting elements be it through materials, design and/or subject matter.

   BIO

Jason Sweet Jason Sweet is a sculptor, painter, drawer, performance and installation artist.  He has exhibited his work internationally and has been awarded a number of public art commissions.  Sweet is Assistant Professor of Art and serves as Department Chair of Fine Arts at Atlanta Metropolitan State College.  He received his Master of Fine Art Degree in Sculpture from the University of Illinois Urbana/Champaign where he studied under renowned glass artist William Carlson and artist/critic Buzz Spector.  For his Bachelor of Arts he attended the University of Northern Iowa studying under the direction of sculptor Tom Stancliffe.  In 2001 he moved to Atlanta of which he currently resides.

1 MULHER 1 CADEIRA [ 1 WOMAN 1 CHAIR]

by LizzieRz

ESTAMPA, graphic design on architectural design

ESTAMPA, graphic design on architectural design

ABOUT KISSES & HUGS, acrylic painting on canvas, digital photo, collage

ABOUT KISSES & HUGS, acrylic painting on canvas, digital photo, collage

RUN FREE, pencil and pen on paper and digital graphic design

RUN FREE, pencil and pen on paper and digital graphic design

CHAIRS, pencil and pen on paper and digital graphic design

CHAIRS, pencil and pen on paper and digital graphic design

WOMAN, pencil and pen on paper and digital graphic design

WOMAN, pencil and pen on paper and digital graphic design

OPOSTOS, pencil and pen on paper and digital graphic design

OPOSTOS, pencil and pen on paper and digital graphic design

1 MULHER 1 CADEIRA, pencil  and pen on paper and digital graphic design

1 MULHER 1 CADEIRA, pencil and pen on paper and digital graphic design

ALONE, pencil and pen on paper and digital graphic design

ALONE, pencil and pen on paper and digital graphic design

MELANCIA, photography and acrylic painting

MELANCIA, photography and acrylic painting

LARANJAS, photography and acrylic painting

LARANJAS, photography and acrylic painting



LizzieRz-SAMSUNGLizzieRz is a Brazilian Architect and Urbanist, internationally recognized and quoted in the press for her artistic and architectural projects. Throughout her career she’s worked in a broad artistic universe–design, graphic design, painting, drawing, sculpture, and literature. As an artist, Liz likes to choose simple details in everyday context and expand them to reveal new patterns.

You can learn more about LizzieRz here:

http://www.lizzierz.com/

http://www.soulempreendimentos.com/

https://twitter.com/LizzieRz

Reclaiming Experiential Residue: Misconceptions

by Nicholas Quin Serenati

Reclaiming Experiential Residue: Misconceptions is the second of a three-part series, which began with Locating Place: Fragments of an Illness. The third and final part is Humanscapes.

About the series: Illness experience is a resource for experiential knowledge. To that extent, it is important to understand that life has infinite spaces which can be experienced. My work is concerned with phenomenological experiences that transform these spaces into places. These places become the foundations in our individual lives – the construct of our identity. The work in this series is intended to ascertain an understanding of the ways meaning–making functions as a method for healing, and how the creative process operates to uncover and identify new metaphors that best communicate illness experience to others.


 

Reclaiming Experiential Residue: Misconceptions

Illness is a window to foresight. My proposed metaphor is a dynamic performance. This metaphor encompasses experience, object, space, language, sound, translation and meaning as a surfacing of my experience with illness. I have chosen a window for two significant attributes: an object – a way of being, and a lens – a way of seeing. With this approach, the window is a reconstitution of my body in a place – or experience – that is designed by time and space. Time, within the relationship of this video, provides insight into a spatiotemporal system. This system is intended to shape perception and impart meaning. Employing this conceptual system of spatiotemporal thinking has a history that also needs unpacking.

In 1922, Sigmund Freud published his analysis of the conventional understanding of traumatic neurosis in his book, Beyond the Pleasure Principle. In Freud’s analysis, he identified two major effects of traumatic neurosis that go beyond the conservative notion of physical injury (8). Most critical to Freud’s analysis are two polarizing and complex effects. First, the idea of a negative effect is characterized by the defensive action of suppressing the traumatic event as a method of avoiding a reliving of the event. The second, the positive effect, is using methods to bring the event back into operation, or as Freud states, “confirm the reconstruction of [the patient’s] own memory” (17-18). It is of my opinion that the positive effect approach exercises with success illness experience. Presently, this approach can be deemed most effective by contemporary applications such as journaling and creative outputs (i.e., painting, drawing, photography, etc.) and will play a central role in the theory that underpins this project.

In elaborating on illness experience, a trauma is absorbed and an influential preoccupation with that experience becomes rooted in the psyche of the patient. This preoccupation can have a deeply profound result on the way an individual perceives and lives with illness experience. Through methods of positive effect approaches – repeating, reliving and re-organizing – the traumatic experience will serve as a source of knowledge building. In using video art as the method of positive effect operation, there exists a fascinating application with digital media that support, and in some cases, goes beyond the ideas presented by Freud when it comes to “repetition-compulsion” (Freud, 19).

The idea of repetition and compulsion is a landmark in video art and I will use this method to emphasize the focus of the work’s investigation of metaphorical construction and meaningful subtext. For example, one key component to the structure of video art is time.  Through the employment of repetition, or the loop, time can be utilized to suspend the real so that a greater attention can be paid to an element that may be, in the real, too small.  More specifically, the idea is to narrow the scope of time on a particular sequence of footage, lock in a specific set of in and out points within the timecode of the video, and encode a repetitious sequence that delivers a cycle meditated on a specific idea(s). Another key component in the structure of time is the notion of speed. The rendering of speed not only shifts the paradigm of what is believed to be footage of real time, it also changes the context by ramping up or slowing the speed down to a hyper-real interpretation. In influencing these few attributes, the work moves outside of normality and is reconfigured to communicate a new perception of reality – or provide exposure to an augmented reality.

This augmented reality is a justification of constructing methods of sight. Time and space manipulation of the video project will inform the ways the work is engaged, meditated, and understood. For instance, the window is the conceptual anchor – for being and seeing differently. The concept of a window extracted from its traditional context and placed directly in an aesthetic situation, is intended to communicate an idea of illness within the body.

Misconceptions (2012) is a body of work that enforces the notion of repetition, time, and space. Additionally, the work was produced from a mixed methodology approach involving the weaving of my Buddhist mediation practice and art practice. From this particular approach, the objective is to select a location that I am interested in investigating – at times it is planned and others it is meant to be spontaneous and thus would explain my work with new media and mobile devices – and I arrange my meditation session along with the setup of my camera. If I choose video, I record the entire meditative session. If I choose still photography, I wait to the moment that my meditation is complete and I either use a short or long exposure to capture the moment. Misconceptions employs video as the means of documentation and a window as a center of interest. Interestingly enough, this experience inspired some creative writing that I shortly after I stopped recording the session. Later, I recorded the prose with a talent that I frequently use in my pieces and embedded the audio track in the video to complete the work. This project was the first in a series of experiments intended on achieving dharma art.


Nicholas Quin SerenatiNicholas Quin Serenati is an interdisciplinary scholar-artist whose work is defined by arts-based research that explores the potential of medium and discipline in liminal spaces. With a practice rooted in locating one’s place, Serenati employs video, creative writing, photography, sound, installation and performance to investigate forming situations that direct his research around illness and metaphor.

Serenati’s intellectual practice deeply engages the creation of meaning – form and function – and the articulation of story throughout the investigative process. Themes of trauma, identity, illness, disability, experimental narrative, social constructivism, sound and language are all contributing factors to Serenati’s work as a critical discourse. Serenati’s scholarly-art practice is intended to investigate phenomena as a way of achieving profound knowledge of theory, philosophy and art.

Based out of St. Augustine, Florida, Serenati holds a BA in Communications from Flagler College, an MFA in Interdisciplinary Arts from Goddard College, and is a candidate for his Ph.D. in Interdisciplinary Studies: Humanities and Culture from Union Institute & University. He is currently the Art Director / Dept. Chair of the Cinematic Arts program at Douglas Anderson School of the Arts and an adjunct professor of media and cinema studies at Flagler College.

Serenati’s dissertation, The ReFraming of Leukemia: Metaphor, Buddhism, Art and Illness Experience, will be completed May 2014, and the installation of the project is set for early 2015 in St. Augustine, Florida.

Twitter: @nqserenati
Website: nqserenati.com

 

Marzena, French-Polish artist-painter

Marzena Lavrilleux 1

Marzena Lavrilleux 2

Marzena Lavrilleux 3

Marzena Lavrilleux 4

Marzena Lavrilleux 5

Marzena Lavrilleux 6

Marzena Lavrilleux 7

Marzena Lavrilleux 8

Marzena Lavrilleux 9

Marzena Lavrilleux 10

Marzena Lavrilleux 11

Marzena Lavrilleux 12

Marzena LavrilleuxArtist: Marzena Lavrilleux
Born in Lodz (Poland) in 1969, I came to France at the end of 2007 and I’m now living in Orleans. I’ve painted since 2008. Before arriving in France, I worked with a Polish artist. We made a few fashion shows in Poland (Warsaw and Lodz). Until then, my artistic sense was expressed more in fashion clothing. The ability to express emotions through painting has always fascinated me. It was something of a revelation, not of my artistic side, but my ability to express myself on a canvas. In my paintings, I want to express my emotions, which are sometimes extreme. I never prepare what I am going to paint, it is a spontaneous expression of my imagination. Most of my paintings are dark for the reasons mentioned above. My paintings are subjective because I have no perception of people who will view them. So everyone will see what he or she wants.

Learn more about Marzena and see more of her work at her Website and Facebook page.

Postcolonial Thoughts: Liz Linden: I wasn’t lying; you didn’t ask the correct questions. January 9 – March 12, 2014

by Christopher Hutchinson

Liz Linden presents viewers with simple, straightforward imagery that unfolds into multiple, often contradictory readings of everyday objects. Over the past seven years Linden has created striking readings of images from The New York Times in her Cartoons (2006-2013) by enlarging and re-captioning selected photographs with text from the articles they illustrate: drawing attention to commentary in the article that broadens the meaning of the image.”
http://www.hfgallery.org/exhibitions.html

Liz Linden Cartoon (04/09/06, from text by Anthony Tommasini, photo by Stephen Crowley), 2006 Archival pigment print on plexi mount 13.25” x 9.25” http://www.lizlinden.com/Cartoons.html

Liz Linden
Cartoon (04/09/06, from text by Anthony Tommasini, photo by Stephen Crowley), 2006
Archival pigment print on plexi mount
13.25” x 9.25” http://www.lizlinden.com/Cartoons.html

Semiotics & Pop

se·mi·ot·ics
n. (used with a sing. verb)
The theory and study of signs and symbols, especially as elements of language or other systems of communication, and comprising semantics, syntactics, and pragmatics.
http://www.thefreedictionary.com/semiotics

Linden’s artist talk at the Hagedorn foundation Gallery on January 9, 2013 was full of the artspeak terminology, especially that of semiotics, to explain and validiate her work. While Linden rationalized her work behind an academic vocabulary, upon examining the work itself, the context of semiotics is not quite accurate.What we have here is a literal definition of theory projected as art. Does this literal definition art qualify as art or artifact?

There is a common misconception of the definition of conceptual art, where one thinks that by executing a specific concept one has achieved conceptual praxis. This is not conceptual art; rather it is an illustration of a narrative. True conceptual art requires no physical making; it’s not interested in illustrations. In conceptual art the idea or concept is the most important aspect of the work. “When an artist uses a conceptual form of art, it means that all of the planning and decisions are made beforehand and the execution is a perfunctory affair. The idea becomes a machine that makes the art. This kind of art is not theoretical or illustrative of theories; it is intuitive …”-Sol Lewitt http://www.tufts.edu/programs/mma/fah188/sol_lewitt/paragraphs%20on%20conceptual%20art.htm

Joseph Kosuth. 1965. "Box, Cube, Empty, Clear, Glass – A Description http://nsmn1.uh.edu/dgraur/Research.html

Joseph Kosuth. 1965. “Box, Cube, Empty, Clear, Glass – A Description
http://nsmn1.uh.edu/dgraur/Research.html

Linden claims the use of the random text already present in the newspaper juxtaposed beside the image printed creates the system necessary for the recognition of semiotics at work. Juxtaposing the Image and Text, only allows for one possible conclusion. The issue present in Linden’s Cartoons is the iconography present in its illustration of concept. Pop would be a more accurate term for Linden’s work. There was a familiarity with her Cartoons that brought to mind Warhol’s disaster series. Warhol did not use art speak to elevate Pop art to become more than what it was, 15 minutes only to be easily digested then forgotten.

Andy Warhol, "A boy for Meg," 1962 http://gloriajoh.wordpress.com/tour/

Andy Warhol, “A boy for Meg,” 1962
http://gloriajoh.wordpress.com/tour/

Pop & Authenticity

“In the suite of collaged images, exotic domestic (2013), Linden resituates photographs of archetypal houseplants culled from the pages of interior design and lifestyle magazines in groups on blank pages to create surprising and quirky relationships through the plants anthropomorphic abstractions. These houseplants are the cornerstone of Linden’s third body of work in the exhibition—a hypothetical installation for which she will place a live and artificial Phalaenopsis orchid side by side for the duration of the exhibition. With this coupling Linden presents a compelling tautology that presses on questions of representation, signification, and what the artist calls the plant’s “oxymoronic status as minimalist decoration.” These works shed light on the social and political context we consciously or unconsciously bring to our perception of images and objects, challenging the received epistemology and learned affective responses ubiquitous in contemporary western culture.” http://www.hfgallery.org/exhibitions.html

Liz Linden exotic domestic no. 1 Paper on denril 17”x14" http://www.lizlinden.com/exotic_domestic.html

Liz Linden.   exotic domestic no. 1
Paper on denril
17”x14″
http://www.lizlinden.com/exotic_domestic.html

Linden led a discourse on the strange habits of humans that bring exotic plants into their homes and how in catalogues the only objects that are not for sale are the plants. Of Linden’s exotic domestic series (not pictured) the most interesting was the Orchid sculptures exhibited side by side on two pedestals. One orchid was real and the other fake.

The viewer was asked to question, which was the authentic? One of the main components of Pop art was to purposely challenge the value of authentic art, to use mass media production as the cheapest way to level the all that the art world values. Linden’s work repeats these same dated goals, which would not be a problem if these works were presented as artifacts. Does Linden’s exotic domestic orchid challenge authenticity more successfully than Warhol’s brillo boxes?

The values of artifacts are judged based on the civilization present when created. Roman sculpture considered less in comparison to Greece. Linden’s artifacts do not succeed in contributing a new dialogue Pop, much less semiotics.

 

Christopher HutchinsonChristopher Hutchinson is an Assistant Professor of Art at Atlanta Metropolitan State College and Archetype Art Gallery Owner in Atlanta, Ga. He received his Master of Fine Arts Degree in Painting from Savannah College of art & Design, Atlanta and his Bachelor of Arts Degree from the University of Alabama in Huntsville, Alabama. He lived in Alabama for 10 years before moving to Atlanta in 2008.

Learn more about Christopher and his work at Black Flight 144.